The ‘Original Sin’ in History: An Investigation into the Role of Iconoclasm as the Engine of Western History

IF 0.3 Q4 SOCIAL ISSUES
P. Singh
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引用次数: 0

Abstract

History has been interpreted in many ways in the past and will continue to be done so in the future. From logical play of spirits to a series of negations; from evolutionary stages to revolutionary struggles; from court histories to subaltern histories; we have seen it all. In spite of so many variations, they all revel in some kind of eschatological aims, with or without god. The aim of this paper is to look onwards from a specific epoch in history, which Karl Jaspers (1953) has referred to as the Axial Age. The Axial Age has been considered as a period of ideological and spiritual revolutions, signifying a break from the past historical trajectory. The paper argues that apart from ideological convulsions, this period also introduced a violent strain of iconoclasm that has constantly made its appearance in all historical epochs. The paper has tried to argue that these iconoclastic acts have forced the Western history or more specifically, the Abrahamic monotheistic world into a compulsive-repetitive flow of history.
历史上的“原罪”:反偶像主义作为西方历史引擎的作用考察
历史在过去被以多种方式解释,未来也将继续如此。从精神的逻辑游戏到一系列否定;从进化阶段到革命斗争;从宫廷历史到底层历史;我们都看到了。尽管有这么多的变化,他们都陶醉于某种末世论的目的,有或没有上帝。本文的目的是从历史上的一个特定时代出发,卡尔·雅斯贝尔斯(1953)将其称为轴心时代。轴心时代被认为是一个思想和精神革命的时期,标志着与过去历史轨迹的决裂。本文认为,除了意识形态的动荡之外,这一时期还引入了一种暴力的圣像破坏,这种破坏在所有历史时期都不断出现。本文试图论证,这些破坏圣像的行为迫使西方历史,或者更具体地说,迫使亚伯拉罕一神论世界进入一种强迫性的、重复的历史流动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
8
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