{"title":"Finding of the Relics of Adrian Poshekhonsky (1626): On a Possible Mystification","authors":"A. Kazakov","doi":"10.31168/2305-6754.2022.11.1.5","DOIUrl":null,"url":null,"abstract":"The tragic death of hegumen Adrian, who was the founder of the Holy Assumption Adrian Monastery in Poshekhonye, and was killed by the peasants of Beloe village on 5 March 1550, received an unexpected continuation in connection with the discovery of Adrian’s relics. Despite the fact that a thorough investigation of the crime had been carried out, and the perpetrators of the attack on the monastery had been punished severely, the relics of hegumen Adrian were never found at that time. They were discovered only 76 years later. As is turned out, pious serfs secretly buried Adrian’s remains near an abandoned church on the banks of the Ukhra River. They also planted a rowan tree, which became the object of worship among the villagers. Shortly before Adrian's relics were discovered, a monastery was founded near the sacred rowan. The monastery’s founder, hegumen Lavrentiy, was the main initiator of the search for the relics. Probably, Lavrentiy wrote the Tale about Finding the Relics of Venerable Martyr Adrian, in which he described the events in detail. However, by careful analyses of the text of the curios, the author concludes that the relics discovered in 1626 might not belong to Adrian. This is indicated by certain points in the narrative, which suggests that hegumen Lavrentiy was inclined to wishful thinking. The fact of finding the relics seems to be indisputable, but their identification is doubtful. Probably, the discovered relics did not belong to Adrian, but to an unknown monk who once lived in the area.","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Slovene-International Journal of Slavic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31168/2305-6754.2022.11.1.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The tragic death of hegumen Adrian, who was the founder of the Holy Assumption Adrian Monastery in Poshekhonye, and was killed by the peasants of Beloe village on 5 March 1550, received an unexpected continuation in connection with the discovery of Adrian’s relics. Despite the fact that a thorough investigation of the crime had been carried out, and the perpetrators of the attack on the monastery had been punished severely, the relics of hegumen Adrian were never found at that time. They were discovered only 76 years later. As is turned out, pious serfs secretly buried Adrian’s remains near an abandoned church on the banks of the Ukhra River. They also planted a rowan tree, which became the object of worship among the villagers. Shortly before Adrian's relics were discovered, a monastery was founded near the sacred rowan. The monastery’s founder, hegumen Lavrentiy, was the main initiator of the search for the relics. Probably, Lavrentiy wrote the Tale about Finding the Relics of Venerable Martyr Adrian, in which he described the events in detail. However, by careful analyses of the text of the curios, the author concludes that the relics discovered in 1626 might not belong to Adrian. This is indicated by certain points in the narrative, which suggests that hegumen Lavrentiy was inclined to wishful thinking. The fact of finding the relics seems to be indisputable, but their identification is doubtful. Probably, the discovered relics did not belong to Adrian, but to an unknown monk who once lived in the area.
期刊介绍:
The Journal Slověne = Словѣне is a periodical focusing on the fields of the arts and humanities. In accordance with the standards of humanities periodicals aimed at the development of national philological traditions in a broad cultural and academic context, the Journal Slověne = Словѣне is multilingual but with a focus on papers in English. The Journal Slověne = Словѣне is intended for the exchange of information between Russian scholars and leading universities and research centers throughout the world and for their further professional integration into the international academic community through a shared focus on Slavic studies. The target audience of the journal is Slavic philologists and scholars in related disciplines (historians, cultural anthropologists, sociologists, specialists in comparative and religious studies, etc.) and related fields (Byzantinists, Germanists, Hebraists, Turkologists, Finno-Ugrists, etc.). The periodical has a pronounced interdisciplinary character and publishes papers from the widest linguistic, philological, and historico-cultural range: there are studies of linguistic typology, pragmalinguistics, computer and applied linguistics, etymology, onomastics, epigraphy, ethnolinguistics, dialectology, folkloristics, Biblical studies, history of science, palaeoslavistics, history of Slavic literatures, Slavs in the context of foreign languages, non-Slavic languages and dialects in the Slavic context, and historical linguistics.