The Ritual of “Exposing the Thief” in Old Rus: from the Enactment by the Archbishop of Novgorod Ioann III to Apocryphal Manuscript Culture

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
A. S. Alekseeva
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引用次数: 0

Abstract

The Old Russian ritual of “Exposing the Thief” (“The Decree on the Proskomedia to the Holy Three Confessors Gurias, Samonas and Abibus”) was written by the Archbishop of Novgorod, Ioann III. The creation of the text was inspired by the sign from the icon of the confessors on December 24, 1410 in St. Sophia Cathedral. The full text of the “Decree…” is preserved in two copies from the 16th –17th centuries, whereas the prayer alone until recently was known in two copies not earlier than the 17th century. The corpus of copies of the prayer was replenished with two copies in manuscripts from the end of the 14th or the beginning of the 15th century and from the 18th century, respectively. The discovery of the first copy raised the question about the original text written by Archbishop Ioann: did he write the prescriptive part for a previously known prayer only or the full text? A textual study of the “Decree...” and the copies of the prayer allows to reconstruct the history of the text and conclude that the archetype contained both the prayer and the prescriptive part. Thus, it could be confirmed that the author of both parts of the “Decree...” is Archbishop Ioann, but the prayer is a less uniform formation. The comparison with Slavic prayers showed that the fragment about the forefathers, going back to a Greek tradition, was borrowed by Ioann from a South Slavic manuscript, while the first part of the text about the three confessors was compiled by the archbishop himself in the context of the special attitude of Novgorod to the cult of St. Gurias, Samonas and Abibus.
古罗斯的“揭贼”仪式:从诺夫哥罗德约安三世大主教的法令到伪手稿文化
古老的俄罗斯仪式“揭露小偷”(“关于Proskomedia的法令给神圣的三位忏忏者Gurias, Samonas和Abibus”)是由诺夫哥罗德大主教Ioann III撰写的。文字的创作灵感来自1410年12月24日圣索菲亚大教堂的忏悔者的图标。“法令……”的全文保存在16 - 17世纪的两份副本中,而直到最近,仅祈祷文就有两份副本,不早于17世纪。祈祷文的抄本中又增加了分别来自14世纪末、15世纪初和18世纪的两份手稿。第一份副本的发现提出了关于大主教伊安所写的原始文本的问题:他写的是之前已知的祈祷文的规定部分还是全文?《法令》的文本研究祈祷文的副本可以重建文本的历史,并得出结论,原型既包含祈祷文,也包含规定部分。因此,可以证实,“法令”两部分的作者……大主教约安这样说,但祈祷的形式却不那么统一。与斯拉夫祈祷文的比较表明,关于祖先的片段,可以追溯到希腊传统,是约安从一份南斯拉夫手稿中借来的,而关于三位忏悔者的文本的第一部分是大主教自己在诺夫哥罗德对圣古里亚斯、萨莫纳斯和阿比布斯崇拜的特殊态度的背景下编写的。
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来源期刊
Slovene-International Journal of Slavic Studies
Slovene-International Journal of Slavic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
50.00%
发文量
0
审稿时长
20 weeks
期刊介绍: The Journal Slověne = Словѣне is a periodical focusing on the fields of the arts and humanities. In accordance with the standards of humanities periodicals aimed at the development of national philological traditions in a broad cultural and academic context, the Journal Slověne = Словѣне is multilingual but with a focus on papers in English. The Journal Slověne = Словѣне is intended for the exchange of information between Russian scholars and leading universities and research centers throughout the world and for their further professional integration into the international academic community through a shared focus on Slavic studies. The target audience of the journal is Slavic philologists and scholars in related disciplines (historians, cultural anthropologists, sociologists, specialists in comparative and religious studies, etc.) and related fields (Byzantinists, Germanists, Hebraists, Turkologists, Finno-Ugrists, etc.). The periodical has a pronounced interdisciplinary character and publishes papers from the widest linguistic, philological, and historico-cultural range: there are studies of linguistic typology, pragmalinguistics, computer and applied linguistics, etymology, onomastics, epigraphy, ethnolinguistics, dialectology, folkloristics, Biblical studies, history of science, palaeoslavistics, history of Slavic literatures, Slavs in the context of foreign languages, non-Slavic languages and dialects in the Slavic context, and historical linguistics.
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