Nisus and Euryalus: exploiting the contradictions in Virgil's doloneia

S. Casali
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引用次数: 13

Abstract

The contradiction in the reception of the Nisus and Euryalus episode arises not from misunderstandings of the episode by one set of readers or the other, but as a contradiction created by the intertextual nexus that the « Aeneid » establishes with other literary texts. The peculiarity of the episode of Nisus and Euryalus is an allusion to the peculiarity of Il. 10, the Homeric Doloneia. Allusions to other literary texts (Aen. 9, 226 alludes to Lucretius 1, 86 and Aen. 9, 227 to Lucilius, fr. 4 Marx) create negative connotations. Furthermore, the Doloneia enters the « Aeneid » in Book 1 (1, 469-473) as an example of a biased text. Thus Vergil foresees the pessimistic interpretation and the resistance to the bias of his text. But Vergil also foresees the optimistic interpretation and the political uses of his text.
尼苏斯和欧律亚罗斯:利用维吉尔的《孤独》中的矛盾
接受尼索斯和欧律亚罗斯情节的矛盾不是来自一组读者或另一组读者对情节的误解,而是由《埃涅伊德》与其他文学文本建立的互文联系所产生的矛盾。尼苏斯和欧律亚罗斯的情节的特点是对伊尔10的特点的暗示,荷马史诗的多罗尼亚。对其他文学文本的典故(Aen. 9,226暗指卢克莱修,1,86和Aen. 9,227暗指卢西留斯,4,4马克思)产生负面含义。此外,Doloneia在第1卷(1469 -473)中作为一个有偏见的文本的例子进入了“埃涅伊德”。因此,维吉尔预见到悲观的解释和对他的文本偏见的抵制。但维吉尔也预见到了他的文本的乐观解读和政治用途。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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