Ovid, Varro, and Castor of Rhodes: the chronological architecture of the Metamorphoses

T. Cole
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引用次数: 4

Abstract

N his 1887 Gittingen dissertation Erich Bethe proved conclusively, through close comparison of nearly two hundred passages in Hyginus, Apollodorus, and the fourth book of Diodorus Siculus, that all three authors must have drawn, whether directly or indirectly, on the same non-extant source or group of sources for significant portions of their accounts of mythological prehistory.' Bethe himself believed that the source was a single, comprehensive handbook, and in this form his thesis has had a mixed reception among Apollodorus specialists.2 The audience they provided was inevitably a small one, however. The main impact of the dissertation was felt elsewhere-as a result of the prospect its final pages offered of things rather more interesting to come: proof-to be provided at a later date ("alio loco de eo mihi erit latius disserendum")-that the same handbook source, or one very much like it, had been used extensively by Ovid in the Metamorphoses, and a more accurate general picture of the ancient mythographical tradition and the nature of Ovid's borrowings from it.3
奥维德、瓦罗和罗得岛的卡斯特:《变形记》的年代结构
在他1887年的吉廷根论文中,埃里希·贝特通过对《海基努斯》、《阿波罗多鲁斯》和《狄奥多鲁斯》第四本书中近200个段落的仔细比较,结论性地证明了这三位作者一定直接或间接地从同一个不存在的来源或一组来源中提取了他们关于神话史前的重要部分。”贝特本人认为,来源是一个单一的,全面的手册,在这种形式下,他的论文在阿波罗多洛斯专家中得到了不同的接受然而,他们提供的观众不可避免地是一个小群体。主要影响论文的其他可能最终的结果页面提供的东西,而更有趣的是:证据提供日后(“alio疯子de eo mihi erit latius disserendum”)——同样的手册,或一个非常喜欢它,被奥维德的《变形记》中,广泛使用的更精确的概貌mythographical古代传统和奥维德的本质从it.3借款
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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