Psychic Wholeness and Healing by Anna A. Terruwe and Conrad W. Baars

Q3 Arts and Humanities
Brian Welter
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引用次数: 0

Abstract

Dutch doctor and psychotherapist Anna Terruwe (1911–2004) spent her career counseling Catholic priests despite occasional opposition from within the Church. She reoriented Freudian psychoanalysis through Thomistic moral theology. Her writings have remained largely unknown aside from the translations and work of Dutch-American Conrad Baars (1919–1981). Baars attributed the saving of his own psychiatric practice in the US to his reading of and subsequent collaboration with Terruwe. Psychic Wholeness and Healing brings together some of their writings, starting with sections of Terruwe’s updated doctoral thesis. Each chapter of the book builds on previous ones. The early discussion provides ample and clear background, and includes unique definitions and depictions of psychological processes, especially of neurosis and repression. Given how easily this body of thought may be misunderstood by both Catholic moral theologians and by non-Catholic psychoanalysts, this work of clarification is a key feature to Psychic Wholeness and Healing. Later chapters address the nature of repression and psychological issues, their treatment, the human drives, and emotional
Anna A. Terruwe和Conrad W. Baars的《心灵的完整与治疗》
荷兰医生和心理治疗师安娜·特鲁维(1911-2004)尽管偶尔会遭到教会内部的反对,但她的职业生涯是为天主教神父提供咨询。她通过托马斯的道德神学重新定位了弗洛伊德的精神分析。除了荷裔美国人康拉德·巴尔斯(Conrad Baars, 1919-1981)的翻译和作品外,她的作品在很大程度上仍不为人所知。Baars将他在美国的精神病学实践归功于他对Terruwe的阅读以及随后与Terruwe的合作。心灵的完整和治疗汇集了他们的一些著作,从特鲁威更新的博士论文的部分开始。这本书的每一章都建立在前一章的基础上。早期的讨论提供了充足而清晰的背景,包括对心理过程的独特定义和描述,特别是神经症和压抑。鉴于这种思想体系很容易被天主教道德神学家和非天主教精神分析学家误解,这种澄清工作是精神整体和治疗的关键特征。后面的章节讨论了压抑和心理问题的本质,它们的治疗,人类的驱动力和情感
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
26 weeks
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