The Person in Relation: An Analysis of Great Catholic Education via Thomistic Personalism

Q3 Arts and Humanities
M. Salisbury
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引用次数: 1

Abstract

This essay seeks to show the usefulness of the philosophy of Thomistic personalism in determining the type of education most beneficial to the human person’s highest development by building on St. Thomas Aquinas’s idea of personal relation according to both first act (esse) and second act (operari). Because the richness of this philosophy involves the use of Thomistic metaphysics and metaethics, anthropology, political philosophy, phenomenology and aesthetics and is meant to be applied (as in Pope St. John Paul II’s theology of the body), we discover a unique and fitting tool by which Catholic education may be considered and planned for based on what is most fundamental to the human person’s reality—the act of his existence and subsequent personalistic act, according to truth and love. Real applications are included in this essay.
关系中的人:从托马斯人格主义角度分析大天主教教育
这篇文章试图通过建立在圣托马斯·阿奎那关于根据第一幕(esse)和第二幕(operari)的个人关系的观点上,来展示托马斯人格主义哲学在确定最有利于人类最高发展的教育类型方面的有用性。因为这种哲学的丰富性涉及到托马斯式形而上学和元伦理学、人类学、政治哲学、现象学和美学的运用,并意味着要加以应用(就像教皇圣约翰·保罗二世的身体神学一样),我们发现了一种独特而合适的工具,通过这种工具,天主教教育可以考虑和计划基于对人类现实最基本的东西——他的存在行为和随后的个人主义行为,根据真理和爱。实际应用包括在本文中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
26 weeks
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