Should We Suspend the Truth to Prevent Harm?

IF 0.1 0 PHILOSOPHY
Olusola Victor Olanipekun
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引用次数: 0

Abstract

"The paper examines the ethics of truth telling and free speech in Jonathan Rauch’s The Humanitarian Threat. The central question is this: “Should we suspend the truth to prevent harm?”. Both humanitarians and the anti-humanitarians supply different responses to this question. While the humanitarians supplied a positive answer, Rauch argues that the anti-humanitarian posture of the exponents of liberalism supplied a negative answer. The paper considers the humanitarian argument that puts the welfare of the people above the truth or anything else. Meanwhile, for the anti-humanitarians, the right to speak the truth must be guaranteed at all time. This paper argues that, in practice, the morality of truth telling is not only context bound, it also depends on what the truth is meant to achieve. Thus, the suspension of the truth may be consistent with morality in some medical and sensitive security situations due to the tendency to cause harm. The paper does not argue that the truth be suspended arbitrarily or for mischievous reasons. It only concludes by identifying some practical situations under which suspension of the truth may not be inconsistent with morality. Keywords: Truth-telling, Harm, Liberal Science, Humanitarianism, Situational Moral Relativism"
我们应该暂停真相以防止伤害吗?
这篇论文考察了乔纳森·劳奇(Jonathan Rauch)的《人道主义威胁》(The Humanitarian Threat)中讲真话和言论自由的伦理。核心问题是:“我们是否应该暂停真相以防止伤害?”人道主义者和反人道主义者对这个问题都有不同的回答。虽然人道主义者提供了一个积极的答案,但劳奇认为,自由主义倡导者的反人道主义姿态提供了一个消极的答案。本文考虑了将人民的福利置于真相或其他任何事物之上的人道主义论点。与此同时,对于反人道主义者来说,说真话的权利在任何时候都必须得到保障。本文认为,在实践中,讲真话的道德不仅受语境的限制,还取决于真话的目的。因此,在某些医疗和敏感的安全局势中,暂停真相可能是符合道德的,因为它有造成伤害的倾向。这篇文章并不认为真相应该被任意地或出于恶作剧的原因而搁置。它只是通过确定一些实际情况来得出结论,在这些情况下,暂停真相可能与道德不一致。关键词:讲真话,伤害,博雅科学,人道主义,情境道德相对主义
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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