Wolof women, economic liberalization, and the crisis of masculinity in rural senegal

Ethnology Pub Date : 2005-06-22 DOI:10.2307/3774056
Donna L. Perry
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引用次数: 73

Abstract

Among Wolof farmers in Senegal's Peanut Basin, patriarchal control of household dependents has diminished in conjunction with economic liberalization, state disengagement, and the formation of rural weekly markets. This article builds on twenty-six months of ethnographic fieldwork to explore a crisis of masculinity expressed by men in their oral testimonies and everyday discourse. In domestic struggles over labor and income, male control over women has decreased in the postcolonial epoch. Male household heads, in wrathful fashion, condemn women for their individualism, selfishness, and open sexuality. Men's discourse of social decay contrasts with the more neutral narratives produced by women, who stress household solidarity and the pragmatics of household survival in response to economic insecurity. Wolof husbands and wives confront economic change through different discourses and practices, all the while renegotiating domestic authority. (Wolof women, economic liberalization, masculinity crisis, Senegal) One day, while conducting fieldwork with Wolofpeanut farmers in Senegal, my moped broke down. Waiting under a shade tree for the mechanic to repair the carburetor, I worried about the interview that I was missing, and noticed that I was not the only woman there anxious about her work. The mechanic's young wife stood quietly nearby as she kept a donkey-cart in rein, surveying the landscape impatiently. She wanted to go to the water tower, a kilometer away, and fill two barrels with water for cooking and washing. She was obliged, however, to wait for her husband's navetane, a hired farm hand who had mentioned earlier that he needed the woman's assistance to weed her husband's peanut field. It appeared that the woman was no longer needed but, having no word, she sent a child to the fields to confirm this. The wait was frustrating and the woman revealed, through her body language and comments, her annoyance at having to sit about idly when she had water to fetch and other tasks to complete. Then a male customer of the mechanic chided her for her impatience. "Women don't own the world," he announced, and told her she had no right to complain. The woman immediately retorted, "Men don't own the world either, only Allah owns the world!" Ten minutes later, she wordlessly rolled the heavy barrels from her cart and gave up with a sigh. She had waited too long and the pump would soon shut down until evening. Her morning's work was lost.
塞内加尔农村的妇女、经济自由化和男子气概危机
在塞内加尔花生盆地的沃洛夫农民中,随着经济自由化、国家脱离干预和农村每周市场的形成,父权制对家庭家属的控制已经减少。这篇文章建立在26个月的民族志田野调查的基础上,探讨了男性在口头证词和日常话语中表达的男子气概危机。在后殖民时代,在劳动和收入的家庭斗争中,男性对女性的控制已经减弱。男性户主以愤怒的方式谴责女性的个人主义、自私和公开的性行为。男性对社会衰退的论述与女性更为中性的叙述形成对比,女性强调家庭团结和家庭生存的实用主义,以应对经济不安全。许多丈夫和妻子通过不同的话语和实践来面对经济变化,同时重新谈判国内权威。(Wolof女性,经济自由化,男性危机,塞内加尔)有一天,我在塞内加尔与Wolof花生种植者进行实地考察时,我的轻便摩托车坏了。在树荫下等着机械师来修理化油器,我担心自己错过了面试,并注意到我不是唯一一个为工作焦虑的女人。机修工的年轻妻子静静地站在旁边,牵着一辆驴车,不耐烦地打量着周围的景色。她想去一公里外的水塔,拿两桶水来做饭和洗衣服。然而,她不得不等待丈夫的navetane。navetane是一名受雇的农场工人,他早些时候提到过,他需要这位妇女的帮助,为她丈夫的花生田除草。似乎不再需要这个女人了,但她没有消息,就派了一个孩子去田里证实这一点。等待令人沮丧,这位女士通过她的肢体语言和评论透露了她的烦恼,当她要去打水和完成其他任务时,她不得不无所事事地坐着。接着,机修工的一位男顾客责备她不耐烦。“女人不是世界的主人,”他宣布,并告诉她没有权利抱怨。女人立刻反驳道:“男人也不拥有世界,只有真主拥有世界!”十分钟后,她一言不发地把沉重的木桶从车上滚下来,叹了口气,放弃了。她等得太久了,水泵很快就会关闭,直到晚上。她一上午的努力付诸东流。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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