The implementation of the Counter-Reformation in Catalan-speaking lands (1563-1700): A successful process?

Q3 Arts and Humanities
Ignasi Fernández Terricabras
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引用次数: 2

Abstract

The process of the Counter-Reformation, embarked on after the Council of Trent (1545-1563), was successful in some parts of Europe, whilst in others it did not manage to change the existing religious practices or morals. In the Catalanspeaking lands, we cannot yet reach a definitive answer on the success or failure of the Counter-Reformation. We do know that there was an intense reforming campaign undertaken by the king, the Church authorities and a major swath of the regular clergy, heightened by fear that proximity to France and Occitan immigrants would foster the penetration of Calvinism. Vast resources were poured into the propagation of the Catholic dogmas and the reform of the clergy, as defined during and after the Council of Trent. However, other factors hindered this process, including banditry and the presence of Muslim converts to Christianity. A hypothesis can be put forth that in heavily urban areas, the Counter-Reformation was ultimately imposed in the middle term, but that it encountered more difficulties in the mountainous and more rural and isolated areas despite the efforts of the reformers.
反宗教改革在加泰罗尼亚语地区的实施(1563-1700):一个成功的过程?
反宗教改革的进程,在特伦特会议(1545-1563)之后开始,在欧洲的一些地方是成功的,而在其他地方,它并没有设法改变现有的宗教习俗或道德。在加泰罗尼亚地区,我们还不能对反宗教改革的成功或失败给出明确的答案。我们知道国王,教会当局和大部分普通神职人员进行了一场激烈的改革运动,因为担心靠近法国和欧西坦移民会促进加尔文主义的渗透。大量的资源被投入到天主教教义的传播和神职人员的改革中,这是在特伦特会议期间和之后确定的。然而,其他因素阻碍了这一进程,包括盗匪和穆斯林改信基督教的存在。我们可以假设,在城市密集的地区,反宗教改革最终是在中期实施的,但在山区、农村和偏远地区,尽管改革者做出了努力,但反宗教改革遇到了更多的困难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Catalan Historical Review
Catalan Historical Review Arts and Humanities-History
CiteScore
0.30
自引率
0.00%
发文量
0
审稿时长
30 weeks
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