Paul's Collection through the Saints: Romans 15:31 in Papyrus 46

Benjamin L. White, Alexander D. Batson
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Abstract

This article explores the possibility that a significant but little-known singular reading in P⁴⁶ may hold existential priority over the rest of the extant tradition. At Rom 15:31 in P⁴⁶, Paul prays that his “ministry for Jerusalem” (the so-called collection) might be “acceptable through the saints (διὰ τῶν ἁγίων).” The rest of the manuscript and Patristic witnesses preserve the more typically Pauline τοῖς ἁγίοις. This singular reading has never been included in the apparatus of the hand-editions of the Novum Testamentum Graece and thus has been unknown to commentators on Romans since the publication of P⁴⁶ in the 1930s. We argue, based on the habits of the scribe of P⁴⁶, that its singular witness of διὰ τῶν ἁγίων was also the reading of its exemplar and that this earliest preserved reading is more likely than not the earlier of the two possible readings. We then offer several ways of understanding Rom 15:31 in light of its priority, one of which rewrites our understanding of Paul's relationship with the city of Jerusalem as a whole. It understands the saints in Jerusalem as the agents through which the collection, broadened in scope toward the end of Paul's journey to include all of the poor in Jerusalem, including those who have not believed in Jesus, would be administered.
保罗通过圣徒的收藏:罗马书15:31,纸莎草纸46
这篇文章探讨了一种可能性,即在π π中一个重要但鲜为人知的单一阅读可能比现存传统的其他部分更具有存在性。在罗马书15章31节,保罗祈祷他“为耶路撒冷的事奉”(所谓的收集)可能“通过圣徒(δι ι τ τ ν ν ν ν γ末梢ων)被接受”。手稿的其余部分和教父们的见证保留了较为典型的波林语το ο ς (ο ο ς)、ο ο ς (οις)。这种独特的解读从来没有被包括在《希腊新遗嘱》的手抄本中,因此自1930年代《π π》出版以来,罗马人的评论家们就不知道这一点。我们认为,基于P⁴⁶抄写员的习惯,它的δι τ ν τ ων ν的唯一见证也是它的范例的阅读,这个最早保存下来的阅读更可能是两个可能的阅读中较早的一个。然后,我们根据罗马书15:31的优先顺序,提出了几种理解罗马书15:31的方法,其中一种方法重写了我们对保罗与整个耶路撒冷城关系的理解。它把耶路撒冷的圣徒理解为代理人,通过他们收集,在保罗旅程结束时,范围扩大了,包括耶路撒冷所有的穷人,包括那些不相信耶稣的人,将被管理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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