Enemy Love in Paul: Probing the Engberg-Pedersen and Thorsteinsson Thesis

M. Hubbard
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Abstract

This article summarizes and critically appraises the proposals by Troels Engberg-Pedersen and Runar Thorsteinsson—in numerous publications—that Paul's love ethic was not universal in scope but was restricted to Christ-followers only. Specifically, these authors contend that, while Paul encouraged believers to be kind to everyone, he did not expect them to extend love to everyone, in particular not to their enemies. Paul's love-commands, they claim, constitute an “in-group” code of conduct, and stand in marked contrast to Stoic ethics, where love is universal in scope, extending to all humanity. This article argues that this sort of restriction of Paul's love ethic is not supported by a careful examination of the key Pauline texts, and runs against the grain of the apostle's theology, ethics, and practice. Finally, a close comparison of Paul and Musonius Rufus, one of Paul's Stoic contemporaries, on this topic will demonstrate the importance of correctly assessing the relative priorities of each ethical system for a proper evaluation of the tradition as a whole.
《保罗的仇人之爱》:恩格斯-佩德森与托斯泰因森理论的探讨
本文总结并批判性地评价了Troels Engberg-Pedersen和Runar thorsteinsson在许多出版物中提出的观点,即保罗的爱伦理在范围上不是普遍的,而是仅限于基督的追随者。具体来说,这些作者认为,虽然保罗鼓励信徒善待每一个人,但他并不期望他们爱每一个人,尤其是他们的敌人。他们声称,保罗的爱的命令构成了一种“群体内”的行为准则,与斯多葛派伦理学形成鲜明对比,后者认为爱的范围是普遍的,延伸到全人类。本文认为,这种对保罗爱情伦理的限制,并没有得到对保罗关键经文的仔细研究的支持,而且与使徒的神学、伦理和实践背道而驰。最后,对保罗和穆森纽斯·鲁弗斯(Musonius Rufus,保罗的斯多葛派同代人之一)在这个主题上的密切比较,将证明正确评估每个伦理体系的相对优先级对于正确评估整个传统的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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