N. T. Wright's Great Story and Its Relationship to Paul's Gospel

M. C. De Boer
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引用次数: 40

Abstract

From his own study of the Old Testament and Second Temple Judaism, N. T. Wright reconstructs what he calls "the great story" of God's relationship to the created order, to the human race, and to Israel. His insistence that Paul's gospel of the crucified and risen Messiah is to be interpreted within the framework of this threefold great story employs an approach that is contrary to Paul's own: Paul understands God's relationship to the creation, to humankind, and to Israel within the framework of the gospel rather than the reverse as claimed by Wright. Paul's approach is a function of his apocalyptic understanding of the Christ event as God's eschatological invasion of the human cosmos to effect its liberation from evil powers. Wright fails to do sufficient justice to this and other aspects of Paul apocalyptic theology, particularly as this comes to expression in Galatians.
赖特的伟大故事及其与保罗福音的关系
根据他自己对旧约和第二圣殿犹太教的研究,赖特重建了他所谓的“伟大故事”,即上帝与创造秩序、人类和以色列之间的关系。他坚持认为,保罗关于被钉十字架和复活的弥赛亚的福音,应该在这个三重伟大故事的框架内解释,这采用了一种与保罗自己相反的方法:保罗在福音的框架内理解上帝与创造,人类和以色列的关系,而不是像赖特所说的相反。保罗的方法是他对基督事件的启示理解的一个功能,即上帝对人类宇宙的末世入侵,以实现其从邪恶力量中解放出来。赖特没有对保罗启示神学的这方面和其他方面做足够的公正,特别是在加拉太书中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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