Wright about Much, but Questions about Justification: A Review of N. T. Wright, Paul and the Faithfulness of God

Michael J. Gorman
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Abstract

Wright's magnum opus has many admirable strengths in method and content, including its attempt to overcome "either-ors" in describing Paul's theology, its analysis of how Paul reworked Jewish theology around the Messiah and the Spirit, its focus on both justice and the church, its consistent interpretation of Christos as "Messiah," its (cautious) embrace of "theosis," its nuanced defense of counter-imperial themes, and its response to certain persistent criticisms of Wright. However, questions arise about certain aspects of the book, including the meaning of the undefined phrase "Paul's mature thought," the descriptions of other approaches to Paul, the assessment of the role of the cross, the analysis of the ethical implications of Paul's conversion, and the claims about participation in Messiah's rule. The most significant concerns for this appreciative reviewer involve the book's treatment of justification. Although Wright argues for the inseparability of justification and participation in Paul's soteriology, his juridical, declarative account of justification, with an emphasis on forgiveness, is less robust, comprehensive, participatory, and transformative than Paul's actually is. Ironically, Wright does not seem to recognize fully how Paul has reworked justification around the Messaih and the Spirit. He seems to miss some of the logical consequences of his own arguments about adoption, baptism, and dying/rising with Christ, while also offering an untenable interpretation of baptism as an act of divine reckoning. Wright fails to see that if the mode of justification has radically changed (faith as sharing in the Messiah's faithfulness—so, rightly, Wright), then its substance has also changed.
赖特谈很多,但关于称义的问题:回顾赖特、保罗和神的信实
赖特的巨著在方法和内容上都有许多令人钦佩的长处,包括在描述保罗的神学时试图克服“非此之彼”,分析保罗如何围绕弥赛亚和圣灵重新设计犹太神学,关注正义和教会,对克里多作为“弥赛亚”的一贯解释,(谨慎地)接受“神权论”,对反帝国主义主题的细致辩护,以及对某些持续不断的对赖特的批评的回应。然而,关于这本书的某些方面出现了问题,包括“保罗成熟的思想”这一未定义短语的含义,对保罗的其他方法的描述,对十字架作用的评估,对保罗皈依的伦理含义的分析,以及关于参与弥赛亚统治的主张。对于这位有鉴赏力的评论家来说,最重要的问题是这本书对正当性的处理。虽然赖特认为保罗的救赎论中称义和参与是不可分割的,但他对称义的司法陈述性描述,强调宽恕,不如保罗的实际描述那么有力、全面、参与和变革。讽刺的是,赖特似乎并没有完全认识到保罗是如何围绕着弥赛亚和圣灵重新设计称义的。他似乎忽略了他自己关于收养,洗礼,与基督一起死亡/复活的论点的一些逻辑结果,同时也提供了一个站不住脚的解释,即洗礼是一种神圣的清算行为。赖特没有看到,如果称义的方式发生了根本性的变化(信仰是分享弥赛亚的忠诚——赖特是正确的),那么它的实质也发生了变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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