Written for Our Instruction: The Law as Wisdom in Paul's Ethics

B. Rosner
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引用次数: 2

Abstract

The fact that Paul's letters present both negative critique of the law and positive appropriation of the law is a longstanding puzzle. If believers in Christ are not under the law, how can Paul use the law to regulate Christian conduct? Paul's use of the law for moral teaching is not evidence of inconsistency, nor does it indicate that his abrogation of the law is only partial. Instead, the key to understanding Paul's use of the law for ethics is hermeneutical. When it comes to Christian conduct, rather than reading the law as law, Paul reads it as wisdom for living. Paving the way for Paul's wisdom hermeneutic with respect to the law is the wisdom character of the law itself, the wisdom character of Paul's moral teaching in general, and Paul's own claim that he reads the law in the capacity of wisdom. The case studies of idolatry and murder supply examples of Paul reading the law as wisdom.
为教导我们而写:保罗伦理中的智慧律法
保罗的书信中既有对律法的负面批评,也有对律法的积极运用,这是一个长期存在的难题。如果信基督的人不在律法之下,保罗怎样用律法来规范基督徒的行为?保罗使用律法来教导道德,并不是前后矛盾的证据,也不表明他只是部分地废除了律法。相反,理解保罗将律法用于伦理的关键是解释学。说到基督徒的行为,保罗不是把律法当作律法来读,而是把它当作生活的智慧来读。为保罗关于律法的智慧解释学铺平道路的,是律法本身的智慧特征,保罗道德教导的智慧特征,以及保罗自己声称,他以智慧的能力来解读律法。偶像崇拜和谋杀的案例研究提供了保罗将律法视为智慧的例子。
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