The Faithfulness of the Second Adam in Romans 3:21–26: A Response to Porter and Cirafesi

Steven E. Enderlein
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Abstract

This response to Stanley Porter and Wally Cirafesi's essay in this issue elaborates on a previously identified connection between Rom 3:23 and Rom 5:12–21 and its significance for interpreting πίστις Ἰησοῦ Χριστοῦ. It expands on the presence of Adamic allusions in Rom 1–7, in order to suggest that Adam's obedience reasonably disambiguates πίστις Ἰησοῦ Χριστοῦ. Then, it argues that πίστις has the meaning potential of “faithfulness,” which further supports a possible association between Rom 3:21–26 and Rom 5:12–21. Finally, it concludes that Rom 3–4 is more coherent, both rhetorically and theologically, when πίστις Ἰησοῦ Χριστοῦ is read as a subjective reference to Jesus' own faithfulness.
罗马书3:21-26中第二个亚当的信实:对波特和Cirafesi的回应
这是对Stanley Porter和Wally Cirafesi在本期文章中的回应,详细阐述了之前确定的罗马书3:23和罗马书5:12-21之间的联系,以及它对解释π στιςἸησο ο Χριστο ο的意义。它扩展了罗马书1-7中亚当典故的存在,以表明亚当的服从合理地消除了π - στιςἸησο ο Χριστο ς的歧义。然后,它认为π στις具有“忠诚”的潜在含义,这进一步支持了罗马书3:21-26和罗马书5:12-21之间可能的联系。最后,它得出结论,罗马书3-4在修辞学和神学上都更加连贯,当π - στιςἸησο ο Χριστο ς被解读为耶稣自己的忠诚的主观参考时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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