“Beholding the Lamb of God”: Jupiter Hammon, the First America’s Black Christian Poet

Q4 Arts and Humanities
O. Panova
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Abstract

The role of Christianity as a factor that exerted a decisive influence over African American social and cultural history, is being debated time and again in the course of African American studies. The ambivalent attitude of the 18th –19th century Christian preachers and missionaries to slavery, egalitarian tendencies that combined with the idea of humility and resignation, led to contradictions and controversy in the evaluation of the role Christianity played in Afroamerica. The case of Jupiter Hammon (1711 –1806?), a preacher and the first Black Christian poet in America, illustrates the emergence of the basic topoi in the pre-war Blackamerican literary tradition: conversion to Christianity and literacy (enculturation) as two essential conditions for the acknowledgement of Black humanity and ability to integrate into the New World civilization. Jupiter Hammon refused to struggle against slavery; paradoxically, however, his work is an inherent part of both African American religious and cultural history and the New England Christian thought, that engendered Abolitionism and its most famous book, Uncle Tom’s Cabin, or Life among the Lowly (1852), based on the concept of the “religious genius” of the African and the “Black redemption” of the greatest American vice, slavery.
“注视上帝的羔羊”:朱庇特·哈蒙,第一位美国黑人基督教诗人
基督教作为对非裔美国人社会和文化历史产生决定性影响的一个因素,在非裔美国人研究的过程中被一次又一次地讨论。18 - 19世纪基督教传教士对奴隶制的矛盾态度、平等主义倾向与谦卑和顺从的思想相结合,导致了对基督教在非裔美国所起作用的评价的矛盾和争议。美国第一位黑人基督教诗人、传教士朱庇特·哈蒙(1711 -1806 ?)的故事说明了战前美国黑人文学传统的基本主题的出现:皈依基督教和识字(文化适应)是承认黑人人性和融入新世界文明的两个必要条件。朱庇特·哈蒙拒绝反对奴隶制;然而,矛盾的是,他的作品是非裔美国人宗教和文化史以及新英格兰基督教思想的固有组成部分,这种思想产生了废奴主义及其最著名的著作《汤姆叔叔的小屋》(1852年),该书基于非洲人的“宗教天才”概念和美国最大罪恶奴隶制的“黑人救赎”。
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