{"title":"The Redemptive Sacrifice in J. Gardner’s Novel Grendel: An Analysis of the Novel’s Poetics in Light of Ritual-Mythological Criticism","authors":"Antony Kalashnikov","doi":"10.22455/2541-7894-2021-10-83-99","DOIUrl":null,"url":null,"abstract":"The paper presents an analysis of the novel Grendel (1971) by American writer J. Gardner (1933–1982) in light of M. Eliade’s, R. Girard’s and V. Toporov’s concepts of myth and ritual studies. Literary studies concerning the ritual-mythological aspect of the novel are reviewed in the article. The research hypothesis suggests that the key features of Gardner’s poetics can be systematically analyzed in the context of myth and ritual. Meanwhile, the bulk of previous research covering the issue tended to rely primarily on other analytical frameworks, like P. Bourdieu's sociology of literature (B. Ekelund) or the theory of intertextuality (H. Ellis, W. Ober), the myth and ritual theory playing a supplementary role. While placing myth and ritual theory at the core of the methodology, the present study highlights its two key categories singled out in line with B. Malinowski’s “functionalist” view of myth and ritual as two complementary aspects of the archaic culture — the “theoretical” one (myth) and the “practical” one (ritual). Here they are presented as the etyological nature of myth (i.e. its ability to view all phenomena as dependent on the primordial origin of the universe) and the redemptive sacrificial ritual. Accordingly, the etyologization of Grendel’s narrative and the presentation of the protagonist as an “emissary victim” (in Girard’s terms) are the specific features of Gardner’s poetics which the paper primarily addresses.","PeriodicalId":34458,"journal":{"name":"Literatura dvukh Amerik","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Literatura dvukh Amerik","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22455/2541-7894-2021-10-83-99","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The paper presents an analysis of the novel Grendel (1971) by American writer J. Gardner (1933–1982) in light of M. Eliade’s, R. Girard’s and V. Toporov’s concepts of myth and ritual studies. Literary studies concerning the ritual-mythological aspect of the novel are reviewed in the article. The research hypothesis suggests that the key features of Gardner’s poetics can be systematically analyzed in the context of myth and ritual. Meanwhile, the bulk of previous research covering the issue tended to rely primarily on other analytical frameworks, like P. Bourdieu's sociology of literature (B. Ekelund) or the theory of intertextuality (H. Ellis, W. Ober), the myth and ritual theory playing a supplementary role. While placing myth and ritual theory at the core of the methodology, the present study highlights its two key categories singled out in line with B. Malinowski’s “functionalist” view of myth and ritual as two complementary aspects of the archaic culture — the “theoretical” one (myth) and the “practical” one (ritual). Here they are presented as the etyological nature of myth (i.e. its ability to view all phenomena as dependent on the primordial origin of the universe) and the redemptive sacrificial ritual. Accordingly, the etyologization of Grendel’s narrative and the presentation of the protagonist as an “emissary victim” (in Girard’s terms) are the specific features of Gardner’s poetics which the paper primarily addresses.
本文结合埃利亚德、吉拉德和托波罗夫的神话和仪式研究概念,对美国作家J.加德纳(1933-1982)的小说《格伦德尔》(1971)进行了分析。本文回顾了有关该小说仪式神话方面的文学研究。研究假设表明,加德纳诗学的主要特征可以在神话和仪式的背景下进行系统的分析。与此同时,之前关于这一问题的大部分研究往往主要依赖于其他分析框架,如P.布迪厄的文学社会学(B. Ekelund)或互文性理论(H. Ellis, W. Ober),神话和仪式理论起着补充作用。在将神话和仪式理论置于方法论核心的同时,本研究强调了其与B.马林诺夫斯基的“功能主义”观点一致的两个关键类别,即神话和仪式作为古代文化的两个互补方面——“理论”(神话)和“实践”(仪式)。在这里,它们被呈现为神话的词源学本质(即它将所有现象视为依赖于宇宙的原始起源的能力)和救赎性的祭祀仪式。因此,格伦德尔叙事的词源化和主人公作为“使者受害者”(用吉拉德的话说)的呈现是加德纳诗学的具体特征,这是本文主要讨论的。