Lisandro Mendez's "Coyote and Deer": On Reciprocity, Narrative Structures, and Interactions

Anthony K. Webster
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引用次数: 7

Abstract

The people who are now referred to as the Lipan Apache once hunted and gathered in Texas and Northern Mexico. However, by the beginning of the twentieth century their numbers had been largely reduced by the extermination policies of the governments of Texas, Mexico, and the United States. Today the Lipan Apaches' language is one of many indigenous languages that are on the brink of, if not already beyond, extinction. Knowledge of the language and past practices of this group of Southern Athapaskan-speaking people is primarily found through the linguistic work of Harry Hoijer and from the ethnographic work of Morris Opler.' While Opler contributed an important collection of English-only Lipan Apache myths and legends, only Hoijer has published a Lipan Apache text in the Lipan Apache language.2 The purpose
利桑德罗·门德斯的《郊狼与鹿》:论互惠、叙事结构与互动
现在被称为利潘阿帕奇的人曾经在德克萨斯州和墨西哥北部狩猎和聚集。然而,到20世纪初,由于德克萨斯州、墨西哥和美国政府的灭绝政策,它们的数量大大减少。今天,利潘阿帕奇语是许多濒临灭绝的土著语言之一,如果不是已经灭绝的话。关于这群南阿萨帕斯坎人的语言和过去的实践的知识主要是通过Harry Hoijer的语言学工作和Morris Opler的民族志工作找到的。”虽然Opler提供了一个重要的仅英文的Lipan Apache神话和传说集,但只有Hoijer出版了Lipan Apache语言的Lipan Apache文本目的
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