Upland Yuman (Yavapai and Pai) Leadership across the Nineteenth Century

T. Braatz
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Abstract

In an earlier article in this journal I criticized the work of Henry Dobyns and Robert Euler, arguing that their analysis of preconquest Pai (Havasupai and Hualapai) Indians over-formalized Pai social and political structures. Shortly thereafter, an article by Dobyns and Euler appeared in which they reasserted their understanding of the existence and function of "subtribes" and "subchiefs." In the present article I begin by describing how leadership roles among the nineteenth-century Yavapai peoples (close cultural relatives of the Pais) changed in response to the pressures of non-Indian invasion and conquest. With Dobyns and Euler I recognize the importance of introducing to the historiography noteworthy leaders from those Southwest peoples frequently overlooked by scholars. However, I object to other arguments found in their recent article and I use this brief discussion of Yavapai history as a point of departure for my continued critique of their work.'
19世纪的高地玉曼(雅瓦派和派)领导
在本刊早些时候的一篇文章中,我批评了Henry Dobyns和Robert Euler的工作,认为他们对征服前派(Havasupai和Hualapai)印第安人的分析过度形式化了派的社会和政治结构。此后不久,多宾和欧拉发表了一篇文章,重申了他们对“次部落”和“次酋长”的存在和功能的理解。在本文中,我首先描述了19世纪亚瓦派人(与派人有密切的文化关系)的领导角色是如何在非印第安人入侵和征服的压力下发生变化的。对于多宾和欧拉,我认识到向史学介绍那些经常被学者忽视的西南民族的重要领导人的重要性。然而,我反对他们最近文章中的其他论点,我用这篇关于雅瓦派历史的简短讨论作为我继续批评他们工作的出发点。”
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