DAKWAH DAN PEMAHAMAN ISLAM DI RANAH MULTIKULTURAL

Imam Amrusi Jailani
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引用次数: 2

Abstract

Development of Islam in Indonesia or in the local domain did not show the same performance as in his homeland, namely in the Arab lands. This is due to the acculturation the values of Islam and the local culture. Variabilities in Islamic appearance is also showed the variabilities in understanding on Islam.  Applying variable approaches on Islam, textual-contextual and functional-structural, will show the varieties of Islam too: normative Islam, factual Islam, ideal Islam or universal Islam, and Local Islam. From this illustrates that in reality, we are often confronted with the face of normative Islam, Islamic factual, ideal or universal Islam and the local Muslim. The study found the patterns of understanding and attitude of inclusive-exclusive, with all the effects that will be caused, either constructive or destructive, supporting or undermined the development of Islam. Based on the finding,  it is needed a concept and strategy of da‘wa which is really effective and approved by multi-culture society like Indonesia.
戴维与多元文化地区的伊斯兰会议
伊斯兰教在印度尼西亚或在当地的发展并不像在他的祖国,即在阿拉伯土地上那样有同样的表现。这是由于伊斯兰教的价值观和当地文化的文化适应。伊斯兰教面貌的变化也反映了对伊斯兰教认识的变化。对伊斯兰教运用不同的方法,文本-语境和功能-结构,也将显示伊斯兰教的多样性:规范伊斯兰教,事实伊斯兰教,理想伊斯兰教或普遍伊斯兰教,以及地方伊斯兰教。由此说明,在现实中,我们经常面临着规范伊斯兰、伊斯兰事实、理想或普遍伊斯兰和地方穆斯林的面孔。该研究发现了包容-排斥的理解模式和态度,以及将会产生的所有影响,无论是建设性的还是破坏性的,支持还是破坏伊斯兰教的发展。在此基础上,我们需要一种真正有效并为印尼这样的多元文化社会所认可的da 'wa理念和策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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