The Cognitive Psychology of Mens Rea

IF 1.1 2区 社会学 Q3 CRIMINOLOGY & PENOLOGY
K. Heller
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引用次数: 10

Abstract

Actus non facit reum nisi mens sit rea - the act does not make a person guilty unless the mind is also guilty. Few today would disagree with the maxim; the criminal law has long since rejected the idea that causing harm should be criminal regardless of the defendant's subjective culpability. Still, the maxim begs a critical question: can jurors accurately determine whether the defendant acted with the requisite guilty mind? Given the centrality of mens rea to criminal responsibility, we would expect legal scholars to have provided a persuasive answer to this question. Unfortunately, nothing could be further from the truth. Most scholars simply presume that jurors can mindread accurately. And those scholars that take mindreading seriously have uniformly adopted common sense functionalism, a theory of mental-state attribution that is inconsistent with a vast amount of research into the cognitive psychology of mindreading. Common-sense functionalism assumes that a juror can accurately determine a defendant's mental state by applying commonsense generalizations about how external circumstances, mental states, and physical behavior are causally related. Research indicates, however, that mindreading is actually a simulation-based, not theory-based, process. When a juror perceives the defendant to be similar to himself, he will mindread through projection, attributing to the defendant the mental state that he would have had in the defendant's situation. And when the juror perceives the defendant to be dissimilar to himself, he will mindread through prototyping, inferring the defendant's mental state from the degree of correspondence between the defendant's act and his pre-existing conception of what the typical crime or defense of that type looks like. This goal of this essay is to provide a comprehensive - though admittedly speculative - explanation of how jurors use projection and prototyping to make mental-state attributions in criminal cases. The first two sections explain why jurors are unlikely to use a functionalist method in a case that focuses on the defendant's mens rea. The next three sections introduce projection and prototyping, describe the evidence that jurors actually use them to make mental-state determinations, and discuss the cognitive mechanism - perceived similarity between juror and defendant - that determines which one a juror will use in a particular case. The final two sections explain why projection and prototyping are likely to result in inaccurate mental-state determinations and discuss debiasing techniques that may make them more accurate.
menens Rea的认知心理学
非事实行为指的是不犯罪——除非思想也有罪,否则行为不会使一个人有罪。今天很少有人会不同意这句格言;刑法早已否定了无论被告主观罪责如何,造成损害都应构成刑事犯罪的观点。然而,这句格言回避了一个关键问题:陪审员能否准确判断被告的行为是否具有必要的犯罪心理?鉴于犯罪行为在刑事责任中的中心地位,我们期望法律学者对这个问题提供一个有说服力的答案。不幸的是,事实远非如此。大多数学者只是简单地假设陪审员能够准确地思考。那些认真对待读心术的学者一致采用了常识功能主义,这是一种关于心理状态归因的理论,与大量关于读心术的认知心理学研究不一致。常识功能主义假设陪审员可以通过运用关于外部环境、精神状态和身体行为之间的因果关系的常识来准确地判断被告的精神状态。然而,研究表明,读心术实际上是一个基于模拟的过程,而不是基于理论的过程。当陪审员感知到被告与自己相似时,他会通过投射来思考,将他在被告的情况下会有的精神状态归因于被告。当陪审员察觉到被告与自己不一样时,他会通过原型法来思考,通过被告的行为与他先前对典型犯罪或辩护的概念之间的对应程度来推断被告的精神状态。这篇文章的目的是提供一个全面的——尽管不可否认是推测性的——解释陪审员如何在刑事案件中使用投射和原型来进行精神状态归因。前两部分解释了为什么陪审员不太可能在关注被告犯罪意图的案件中使用功能主义方法。接下来的三个部分介绍了投影和原型,描述了陪审员实际上使用它们来做出心理状态决定的证据,并讨论了认知机制——陪审员和被告之间的感知相似性——这决定了陪审员在特定案件中会使用哪一个。最后两个部分解释了为什么投影和原型可能导致不准确的精神状态决定,并讨论了可能使其更准确的消除偏见的技术。
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来源期刊
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期刊介绍: The Journal remains one of the most widely read and widely cited publications in the world. It is the second most widely subscribed journal published by any law school in the country. It is one of the most widely circulated law journals in the country, and our broad readership includes judges and legal academics, as well as practitioners, criminologists, and police officers. Research in the area of criminal law and criminology addresses concerns that are pertinent to most of American society. The Journal strives to publish the very best scholarship in this area, inspiring the intellectual debate and discussion essential to the development of social reform.
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