From the Site of the Empty Tomb: Approaching the Hidden Grief of Prenatal Loss

S. Reynolds
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引用次数: 5

Abstract

Despite the prevalence of pregnancy loss, theologians and pastoral ministers have continually neglected the experience. In this paper, I suggest that a deep lacuna exists in theological reflection and pastoral practice with respect to the widespread but silenced experience of miscarriage and stillbirth. While Catholic magisterial teaching is outspoken in its opposition to abortion and embryo destruction, the sparse and improvisational nature of theological, pastoral, and liturgical responses to women who experience the loss of a child in the womb calls into question the depth and breadth of its commitment to the conviction that unborn life is sacred and worthy of being mourned. I begin by briefly mapping the contours of the treatment of pregnancy and motherhood in feminist theology, arguing that theological neglect of pregnancy loss impoverishes feminist discourse and pastoral practice. I then identify three areas of social and theological contestation that have contributed to this neglect. Finally, I place personal and pastoral experience in conversation with Elisabeth Schussler Fiorenza's retrieval of the Mary Magdalene/empty tomb tradition in John’s gospel (Jn 20:1-18), arguing that it provides a promising hermeneutical lens through which to begin to approach theologically and pastorally women’s experiences of death before birth.
从空墓遗址看:产前丧亲的隐忧
尽管怀孕失败的流行,神学家和牧师一直忽视的经验。在本文中,我认为在神学反思和教牧实践中存在着一个深刻的空白,关于流产和死产的广泛而沉默的经验。虽然天主教的权威教导直言不讳地反对堕胎和破坏胚胎,但神学、牧师和礼拜仪式对经历子宫中失去孩子的妇女的反应的稀疏和即兴性,使人质疑其对未出生的生命是神圣的、值得哀悼的信念的承诺的深度和广度。我首先简要地描绘了女性主义神学中对待怀孕和母性的轮廓,认为神学对怀孕丧失的忽视使女性主义话语和牧师实践变得贫瘠。然后,我指出了导致这种忽视的社会和神学争论的三个领域。最后,我将个人和牧师经历与Elisabeth Schussler Fiorenza在约翰福音中对抹大拉的玛利亚/空墓传统的恢复(约20:1-18)进行了对话,认为它提供了一个有希望的解释学镜头,通过它开始接近神学和牧师女性在出生前的死亡经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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