Lost and Found: Immigrant Conversion Stories, the New Evangelization, and Parish Life

B. Hoover
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引用次数: 1

Abstract

The author reflects on a conversion narrative that emerged in the context of a yearlong ethnographic study of a Catholic parish in the Midwest. The study was intended to uncover the practices and understandings of parish life in a shared parish, that is, a parish with two or more distinct cultural communities with their own masses and ministries but sharing the same parish facilities. The “lost and found” narrative of conversion that emerged in the parish’s Latino/a community has roots in Latin American manifestations of the new evangelization but has taken particular form here in the United States. It frames conversion as the outcome of religious education, and it offers both gifts and limitations. On the one hand, immigrant parishioners receive a rich template for articulating their own stories of faith, especially in the midst of the dramatic change associated with migration to a new country. On the other hand, that same template has some polemical and reductionist themes that will trouble pastoral leaders and that may not serve the second generation well. Pastoral leaders and theologians do well to note both the advantages and ambiguities of this faith narrative as Latino/a Catholics move toward becoming the majority of U.S. Catholics.
失而复得:移民皈依的故事、新福传和堂区生活
作者在对中西部一个天主教教区进行为期一年的民族志研究的背景下,反思了一个转变的叙述。该研究旨在揭示共享堂区中堂区生活的实践和理解,即一个堂区有两个或多个不同的文化社区,有自己的群众和事工,但共享相同的堂区设施。在教区的拉丁裔社区出现的“失而复得”的皈依叙事,根源于拉丁美洲新福传的表现,但在美国以特别的形式出现。它将改信定义为宗教教育的结果,它提供了天赋和限制。一方面,移民教区居民获得了丰富的模板来表达他们自己的信仰故事,特别是在与移民到一个新国家相关的戏剧性变化中。另一方面,同样的模板有一些争论和简化的主题,会困扰牧养领袖,这可能不利于第二代人。牧区领袖和神学家很好地指出了这种信仰叙事的优点和模糊性,因为拉丁裔/拉丁裔天主教徒正在成为美国天主教徒的大多数。
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