Land ethic through a retrospective lens: focusing and refocusing moral community

J. Bush
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Abstract

Aldo Leopold proposed in 1949 that the community of moral concern would expand to include the land.  Such a vision of the expansion of moral community has continued to find echoes among contemporary thinkers with a variety of perspectives. This paper suggests five foci as a typology for characterizing this expansive conversation about ecotheology and ecological ethics: (1) a localized focus on particular place, (2) a revisioning focus on scripture, (3) a re-centering focus on the putative ‘center’ of value, (4) ecocentrism or a de-centering focus on value within ecological relationship, and (5) an expansive focus on the cosmos.  Both human power and human vulnerability within the natural world become salient in this conversation.  Ironically, however, even in seeking to determine value in nature, it is human agency that is tacitly empowered to act in accord with that perceived ecological value.
回顾镜头下的土地伦理:聚焦与再聚焦道德共同体
奥尔多·利奥波德在1949年提出,道德关怀的社区将扩大到包括土地。这种道德共同体扩张的观点在当代思想家中不断得到不同观点的回响。本文提出了五个焦点作为描述这种关于生态神学和生态伦理的广泛对话的类型化:(1)对特定地方的局部关注,(2)对经文的修订关注,(3)对假定的价值“中心”的重新中心关注,(4)生态中心主义或对生态关系中的价值的去中心关注,以及(5)对宇宙的广泛关注。在这个对话中,人类的力量和人类在自然界中的脆弱性都变得突出。然而,具有讽刺意味的是,即使在寻求确定自然价值的过程中,也是人类的代理机构被默认授权按照感知到的生态价值行事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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