TO SAVE THE LEGOMENA

Geert Van Coillie
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Abstract

Since antiquity up to the present, several great thinkers have put into perspective the absolute truth claims of an unreal and 'un-worldly' scienceto save the phenomena (sozein ta phainomena). The late classical Neo-Platonist Simplicius ascribes the expression to Plato, who asks the astronomers which hypotheses do justice to the celestial phenomena (Heiberg, 1894, 492-493). Parmenides ofElea, a precursor of Socrates and Plato, is traditionally taken to be the father of westem metaphysics, which aims at what is 'al-ways', necessarily and invariably true. In the philosophical and scientific mode of thought as inaugurated by Parmenides, the concept of a flexible, relative and relational -human truth seems to be in principle excluded. "I don't imagine", Socrates argues unanimously, "there's time for the person who truly has his mind fixed on what is to glance down at the affairs of men, or compete with them, and be filled with envy and ill-will. ( ... ) The entire soul has to turn with it [the instrument with which a
为了拯救传说
从古代到现在,一些伟大的思想家都把绝对真理的观点放在一个不真实的和“非世俗的”科学中,以拯救现象(sozein ta phainomena)。古典主义晚期的新柏拉图主义者辛普利西乌斯(Simplicius)将这种表达归因于柏拉图,他问天文学家哪些假设对天体现象是公正的(Heiberg, 1894, 492-493)。巴门尼德,苏格拉底和柏拉图的先驱,传统上被认为是西方形而上学之父。西方形而上学的目的是“永远”,必然和不变的真理。在巴门尼德开创的哲学和科学的思维方式中,灵活的、相对的、关系的人类真理的概念似乎在原则上被排除在外。"我不认为"苏格拉底一致认为,"一个真正一心一意的人,有时间俯视他人的事务,或与之竞争,心中充满嫉妒和恶意。(……)整个灵魂必须跟着它转动
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