{"title":"Ethnographies of States and Tribes in Highland Odisha (SPECIAL ISSUE : The Bison and the Horn : Indigeneity, Performance, and the State of India)","authors":"G. Pfeffer","doi":"10.18874/AE.73.1-2.13","DOIUrl":null,"url":null,"abstract":"In this article, I introduce the discrepancies between official and ethnographic views on conditions in the highlands of the province of Odisha, the western and tribal half of the province. For tactical reasons, the colonial government joined it with the Hindu coastal zone, even though Odisha’s borders cut through several major tribal territories with millions of inhabitants. Amazingly, very little field research has been conducted in these highlands, and the major anthropological schools have almost entirely neglected them. For millennia, empires or petty kingdoms have tried in vain to subjugate the highlanders, but during the last decades major industrial ventures by national and international trusts have entered the hills. Numerous state efforts at “development” have amounted to the transformation of free cultivators with a local religion into Hindu untouchables in slums. However, most of the unique tribal social structures continue to exist, though “education,” as the major state effort, tries to undo them.","PeriodicalId":53972,"journal":{"name":"Asian Ethnology","volume":"73 1","pages":"259-279"},"PeriodicalIF":0.6000,"publicationDate":"2014-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Ethnology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18874/AE.73.1-2.13","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 2
Abstract
In this article, I introduce the discrepancies between official and ethnographic views on conditions in the highlands of the province of Odisha, the western and tribal half of the province. For tactical reasons, the colonial government joined it with the Hindu coastal zone, even though Odisha’s borders cut through several major tribal territories with millions of inhabitants. Amazingly, very little field research has been conducted in these highlands, and the major anthropological schools have almost entirely neglected them. For millennia, empires or petty kingdoms have tried in vain to subjugate the highlanders, but during the last decades major industrial ventures by national and international trusts have entered the hills. Numerous state efforts at “development” have amounted to the transformation of free cultivators with a local religion into Hindu untouchables in slums. However, most of the unique tribal social structures continue to exist, though “education,” as the major state effort, tries to undo them.
期刊介绍:
Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture