{"title":"The Poetics and Politics of Practical Reason Indigenous Identity, Ritual Discourse, and the Postcolonial State in the Northern Nilgiris (South India)","authors":"Ulrich Demmer","doi":"10.18874/AE.73.1-2.07","DOIUrl":null,"url":null,"abstract":"This article explores how in the northern Nilgiris of South India the postcolonial state and indigenous adivasi communities imagine, perform, and negotiate ideas of a good life in ritual and political discourse, that is, how they articulate practical reason. I analyze the politics of ethics and how indigenous Jenu Kurumba and Sholega adivasi groups on the one hand and the state of Tamil Nadu on the other construct and perform their identity with respect to moral ontologies and ideas of a good life. The postcolonial Nilgiris thus appear as a political field where various articulations of ethical worlds compete with and challenge one another, while at the same time the collective actors seek to gain hegemony over other imaginations of a good life.","PeriodicalId":53972,"journal":{"name":"Asian Ethnology","volume":"73 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Ethnology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18874/AE.73.1-2.07","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 2
Abstract
This article explores how in the northern Nilgiris of South India the postcolonial state and indigenous adivasi communities imagine, perform, and negotiate ideas of a good life in ritual and political discourse, that is, how they articulate practical reason. I analyze the politics of ethics and how indigenous Jenu Kurumba and Sholega adivasi groups on the one hand and the state of Tamil Nadu on the other construct and perform their identity with respect to moral ontologies and ideas of a good life. The postcolonial Nilgiris thus appear as a political field where various articulations of ethical worlds compete with and challenge one another, while at the same time the collective actors seek to gain hegemony over other imaginations of a good life.
期刊介绍:
Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture