Attention as a condition for moral responsibility

IF 0.1 0 PHILOSOPHY
A. Besedin
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Abstract

The article analyzes an epistemic condition for moral responsibility. The condition is taken in a dispositional form: the attribution of responsibility is appropriate only if the agent was in an epistemic position suitable for obtaining knowledge relevant to moral re­sponsibility. The choice of a dispositional interpretation of the epistemic condition is jus­tified with the help of four thought experiments showing that the actualist understanding of this condition is unacceptable. The main question of the article concerns this epistemic position. The article presents N. Levy’s criticism of the concept of responsibility that rests on the thesis that we never find ourselves in the epistemic position required for moral responsibility. Two lines of response to Levy’s criticism are briefly considered: the Reasonable Expectation Approach and the Attributionist Approach. With the help of the analysis of a thought experiment, the condition of basic knowledge of a morally significant situation is revealed. Further analysis of this condition exposes the condition of attention for moral responsibility. Attention refers to the ability to redirect one’s cogni­tive resources to different tasks. The moral significance of attention is demonstrated: inat­tention as an excusing factor is investigated, the connection between attention and such phenomena of moral life as care and respect is shown. The article shows that the require­ment of attention implies certain control over attention. The condition of attention pro­vides an answer to Levy’s criticism, according to which we have no control over the psy­chological states leading to actions. This is not the case since control of attention plays this role. In conclusion, the prospects for further research are discussed: the study of the concept of control over attention, the connection of moral responsibility and conscious­ness, and examination of the condition of attention in the context of virtue epistemology.
注意是道德责任的一个条件
本文分析了道德责任的认识条件。这种情况以一种性格的形式出现:只有当行为人处于一种适合于获得与道德责任有关的知识的认知地位时,责任的归因才是适当的。在四个思想实验的帮助下,对认识论条件的性格解释的选择是合理的,这些实验表明,现实主义者对这一条件的理解是不可接受的。本文的主要问题是关于这一认识立场。本文介绍了N.列维对责任概念的批判,这种批判建立在我们从未发现自己处于道德责任所需要的认知地位这一论点之上。本文简要地考虑了对Levy的批评的两种回应:合理期望方法和归因方法。通过对一个思想实验的分析,揭示了道德意义情境的基本知识条件。进一步分析这一状况,揭示了道德责任的关注状况。注意力是指将一个人的认知资源重新定向到不同任务上的能力。本文论证了注意的道德意义:考察了不注意作为一种借口因素,揭示了注意与关心、尊重等道德生活现象之间的联系。注意的要求意味着对注意的一定控制。注意条件为利维的批评提供了答案,根据这一批评,我们无法控制导致行为的心理状态。事实并非如此,因为注意力控制起着这个作用。最后,对注意力控制概念的研究、道德责任与意识的联系以及在美德认识论的背景下对注意力条件的考察进行了展望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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