Tipologi Ideologi Resepsi Al Quran di Kalangan Masyarakat Sumenep Madura

El Harakah Pub Date : 2016-02-05 DOI:10.18860/EL.V17I2.3049
Fathurrosyid Fathurrosyid
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引用次数: 4

Abstract

Islamic teachings in the Quran are fused in the community life of West Pakandangan Village, district Bluto at Sumenep Madura. It is not only expressed through reading and exploring the moral messages, or is treated as magical and powerful objects, but also is an aesthetic reception. For instance using a piece of written verses as accessories at homes, mosques and others. This research is qualitative in nature, employing both literary review and field research. It uses phenomenological analysis and content analysis. The findings show; first, the ideological typology of Quran reception in West Pakandangan involves exegetical, aesthetic and functional receptions. Second, the surface structure of reception symbols presents the religious community. While the deep structure exists in the form of social harmony, social stratification, educational media and pragmatic logical structure on the miracle of Quran. Thirdly, the typology reception of West Pakandangan society in the discourse of Quran and commentary can be categorized as a realist and transformative interpretation, that is dialectic and negotiated interpretation with the social context developed in the community.
在Sumenep Madura的社会中,可兰经的提纲
古兰经中的伊斯兰教义融合在苏梅内普马杜拉布鲁托地区的西帕坎丹甘村的社区生活中。它不仅是通过阅读和探索道德信息来表达,或被视为神奇和强大的对象,而且是一种审美接受。例如,在家里、清真寺和其他地方使用一段写好的诗句作为装饰品。本研究采用文献综述和实地调查相结合的定性研究方法。运用现象学分析和内容分析相结合的方法。研究结果表明;首先,西Pakandangan地区古兰经接受的意识形态类型学包括训诂性、审美性和功能性接受。第二,接受符号的表面结构呈现出宗教共同体。而深层结构则以社会和谐、社会分层、教育媒介和古兰经奇迹的语用逻辑结构等形式存在。第三,西Pakandangan社会在《古兰经》话语和评论中的类型学接受可以归类为现实主义和变革性的解释,即与社区中发展的社会语境进行辩证法和协商的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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4 weeks
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