Logic as a normative science: between biology and social critique (a case of neurodiversity)

IF 0.1 0 PHILOSOPHY
Gala V. Maksudova-Eliseeva
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引用次数: 0

Abstract

The paper discusses norms of reasoning in the context of a current tendency in recent discussions towards a broader interpretation of the norm. The author of the article com­pares two ideas about the norm: norms as arising within the framework of emancipatory social movements (on the example of the movement for neurodiversity), and norms as­sociated with the understanding of logic as a normative science. It is shown that these directions are based on different concepts of the norm. Social movements understand the norm as derivative from social relations, while the modern norm in contemporary logic is understood as rule following. The question is raised what concept of the norm is more appropriate when reasoning is assessed. The article shows that social movements run the risk of expanding the norm of reasoning too much, because they focus on aspects of the social functioning of neurodifferent individuals, and they touch upon the issues of rea­soning only in connection with cases of successful reasoning, sometimes completely ig­noring the presence of stable patterns of unsuccessful reasoning. At the same time, logic, which is traditionally considered as a science that sets the norms of correct reasoning, on the contrary, in the case of a classical understanding of normativity as an unambiguous requirement to obey its canons, narrows the idea of correct reasoning. In this regard, logic was heavily criticized by social activists at the end of the twentieth century. In ex­treme cases, the critics called for a complete rejection of logic as a normative theory. However, within the logical theory, there is also a gradual process of expanding the norm. This process is associated, firstly, with a revision of ideas about the normativity of logic, and secondly, with the fact that logicians began to propose models of reasoning that are clearly erroneous from a pragmatic point of view. The author proposes solutions to the following tasks: firstly, she considers the main ideas of neurodiversity as well as the dialogical approach to understanding the normativity of logic; secondly, she consid­ers the process of expanding the norm of reasoning within the framework of neurodiver­sity and logic.
逻辑学作为一门规范科学:在生物学和社会批判之间(神经多样性的一个案例)
本文讨论了推理规范在当前趋势的背景下,在最近的讨论趋向于规范的更广泛的解释。这篇文章的作者比较了关于规范的两种观点:在解放社会运动的框架内产生的规范(以神经多样性运动为例),以及与作为规范科学的逻辑理解相关的规范。结果表明,这些方向是基于不同的规范概念。社会运动将规范理解为社会关系的衍生物,而当代逻辑中的现代规范则被理解为遵循规则。问题是,当评估推理时,规范的哪个概念更合适。这篇文章表明,社会运动冒着过度扩大推理规范的风险,因为它们关注的是神经不同个体的社会功能方面,它们只涉及与成功推理案例有关的推理问题,有时完全忽略了不成功推理的稳定模式的存在。与此同时,逻辑,传统上被认为是一门设定正确推理规范的科学,相反,在规范性的经典理解中,规范性是服从其规范的明确要求,缩小了正确推理的概念。在这方面,逻辑在20世纪末受到社会活动家的严厉批评。在极端的情况下,批评者呼吁完全拒绝逻辑作为一种规范理论。然而,在逻辑理论内部,也有一个逐步扩展规范的过程。这一过程首先与逻辑规范性观念的修正有关,其次与逻辑学家开始提出从实用主义观点来看显然是错误的推理模型这一事实有关。作者提出了以下解决方案:首先,她考虑了神经多样性的主要思想以及理解逻辑规范性的对话方法;其次,她考虑了在神经多样性和逻辑学框架内扩展推理规范的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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