Why (what) does(n’t) kitsch teach?

Andrzej Pluta
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引用次数: 0

Abstract

The aim of the article is to draw attention to kitsch as a category in the field of social sciences and humanities with appropriate implications for the pedagogical discipline I place the problem of kitsch within a specifically understood and cultivated cultural studies reflection. The system of concepts necessary for this embedding is presented in the following order: culture – art – participation in culture (art) – introduction to participation in culture (art). In the adopted perspective, delineating the boundaries between “art”, “bad art”, “anti-art”, “kitsch” is not very attractive. This problem is relieved of unnecessary tensions. The key here is the way of understanding the concept of culture, which implies an appropriate way of understanding art and, consequently, participation in and introduction to culture (art) (which is the primary function of education). The aim of the publication is to familiarize the reader with various ways of thinking about kitsch and to invite him to discuss it.
为什么(什么)不媚俗?
这篇文章的目的是引起人们对媚俗作为社会科学和人文学科领域的一个类别的关注,并对教学学科产生适当的影响。我将媚俗问题置于一个具体理解和培养的文化研究反思中。这种嵌入所必需的概念系统按以下顺序呈现:文化-艺术-参与文化(艺术)-介绍参与文化(艺术)。在被采纳的观点中,划定“艺术”、“坏艺术”、“反艺术”、“媚俗”之间的界限并不是很有吸引力。这个问题消除了不必要的紧张。这里的关键是理解文化概念的方式,这意味着理解艺术的适当方式,从而参与和介绍文化(艺术)(这是教育的主要功能)。该出版物的目的是让读者熟悉对媚俗的各种思考方式,并邀请他讨论它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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