Estética de lo siniestro en la obra de Goya

Escritos Pub Date : 2021-11-03 DOI:10.18566/ESCR.V29N63.A06
Jorge Andrés Machado Blandón
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Abstract

This article presented the concept of the sinister in the aesthetic work of the Spanish painter Francisco de Goya (1746-1828), who used his painting for a historical expressionism to capture the resistance and the Spanish impetus for independence from the French regime under the command of Napoleon Bonaparte. The analysis is based on a bibliographic and pictographic review on ductility of two categories: Goya and the representation of the sinister and the symbolic of painting in Iberian romanticism. It is intended to demonstrate that, beyond a style, there exists in Goya art the hermeneutical supratextuality retained in the aesthetics of the sinister over the eternity of the canvas. From this reflection, it could be revealed that the aesthetic of the sinister mediated by the sublime becomes an expression that causes fascination, curiosity and at the same time rejection. Hence, when speaking of the sinister, we refer to that which is veiled and which needs to cast off its shadow, in order to be able to see itself clearly. In Goya, the tragic is connected: the faces full of drama reveal the disturbing reality of their surroundings and his work leaves encoded images of emotions, history and horror sealed in the murals of his room. It is at that moment that the sublime fulfills the fundamental role of being the bridge that allows access to knowledge in the face of the questions that are part of existence, since in the philosophical amazement it is sought to reveal the doubtful, hidden and disturbing that is part of our humanity.
戈雅作品中险恶的美学
本文介绍了西班牙画家弗朗西斯科·德·戈雅(1746-1828)的美学作品中的邪恶概念,他用他的绘画作为历史表现主义,捕捉了在拿破仑·波拿巴的指挥下,西班牙人对法国政权的抵抗和独立的动力。分析是基于对两类延展性的书目和象形文字的回顾:戈雅和代表的阴险和伊比利亚浪漫主义绘画的象征。它的目的是证明,在风格之外,戈雅艺术中存在着解释学的超越性,保留在画布永恒的邪恶美学中。从这种反思中可以看出,崇高介导的邪恶美学成为一种引起迷恋、好奇和同时拒绝的表达。因此,当我们说到邪恶的时候,我们指的是那些蒙着面纱的东西,那些需要摆脱它的影子,以便能够清楚地看到自己的东西。在戈雅的作品中,悲剧是相互联系的:充满戏剧性的面孔揭示了他们周围令人不安的现实,他的作品在他房间的壁画中留下了情感、历史和恐怖的编码图像。正是在那一刻,崇高发挥了桥梁的基本作用,在面对存在的一部分问题时,它使我们能够获得知识,因为在哲学的惊奇中,它试图揭示我们人性的一部分,即怀疑、隐藏和不安。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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