The Nationalization of culture

Q1 Social Sciences
O. Löfgren
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引用次数: 7

Abstract

Although nationalism is an example of a cultural force which in many cases has overruled other, traditional identities and loyalties in nineteenth- and twentieth-century society, the study of nationalism has not been focused very much on the cultural praxis of national identity formation and sharing. As a result, the ideology and politics of nationalism are far better understood than the creation of Hungarianness and Swedishness. This paper1 discusses some approaches in the national culture-building of everyday life, using mainly Swedish examples. The focus is also on national culture as a battle arena, where different interest groups use arguments about national unity or heritage in hegemonic struggles. Different types of "nationalization processes" are discussed, as for example ways in which certain cultural domains come to be defined as national, how national space is transformed into cultural space, or the way in which every new generation not only is nationalized into a given heritage but also creates its own version of a common, national frame of reference. (Less)
文化的民族化
虽然民族主义是一种文化力量的例子,在19世纪和20世纪的社会中,在许多情况下,民族主义已经压倒了其他的传统身份和忠诚,但对民族主义的研究并没有非常关注民族身份形成和分享的文化实践。因此,民族主义的意识形态和政治比匈牙利性和瑞典性的创造更容易被理解。本文主要以瑞典为例,探讨了日常生活中民族文化建设的一些方法。作为战场的民族文化也受到关注,不同的利益集团在霸权斗争中利用民族团结或遗产的争论。本书讨论了不同类型的“国家化过程”,例如,某些文化领域如何被定义为国家的,国家空间如何转化为文化空间,或者每一代新一代人不仅被国家化为特定的遗产,而且还创造了自己的共同国家参考框架。(少)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethnologia Europaea
Ethnologia Europaea Social Sciences-Cultural Studies
CiteScore
1.80
自引率
0.00%
发文量
6
审稿时长
52 weeks
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