{"title":"EVANGELICAL SILENCE IN A KOMI VILLAGE","authors":"Piret Koosa","doi":"10.16995/ee.1188","DOIUrl":null,"url":null,"abstract":"Becoming an Evangelical Christian has much to do with mastering Evangelical rhetoric, but there are also non-verbal aspects that are substantial in constituting the Evangelical self. Focusing on a rural Evangelical community in the Komi Republic of Russia, this article discusses ways in which participation in distinctive Evangelical verbal practices can be challenging or even undesirable in a pro-Orthodox environment. By looking at how, when and what Evangelicals leave unsaid or convey by means of emotions and embodied practices, I analyse different silences that are created and employed by group members and also used as proselytising tools. I propose that the intertwining of emotional and embodied features of faith and the specific environment that is unwelcoming tonon-Orthodox believers produce a kind of Evangelical silence.","PeriodicalId":34928,"journal":{"name":"Ethnologia Europaea","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2016-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethnologia Europaea","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.16995/ee.1188","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 3
Abstract
Becoming an Evangelical Christian has much to do with mastering Evangelical rhetoric, but there are also non-verbal aspects that are substantial in constituting the Evangelical self. Focusing on a rural Evangelical community in the Komi Republic of Russia, this article discusses ways in which participation in distinctive Evangelical verbal practices can be challenging or even undesirable in a pro-Orthodox environment. By looking at how, when and what Evangelicals leave unsaid or convey by means of emotions and embodied practices, I analyse different silences that are created and employed by group members and also used as proselytising tools. I propose that the intertwining of emotional and embodied features of faith and the specific environment that is unwelcoming tonon-Orthodox believers produce a kind of Evangelical silence.