Muslim Intimaties : Challenges for Individuals and Families in Global Contexts

Q1 Social Sciences
Laura Stark, Outi Fingerroos, Pia Karlsson Minganti
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引用次数: 3

Abstract

One of the most striking features of Muslim societies is the importance attached to the family. According to Islamic teachings (both in the holy Quran and the Sunnah of the prophet Muhammad), the family is a divinely inspired institution, with marriage at its core. Marriage is considered to be permanent, with specific roles and responsibilities assigned to each spouse. In recent decades, however, the Muslim in­ stitutions of family and marriage have experienced increasing pressure due to global mobility and com­ munication, structural changes to the economy, re­ vivalist movements within Islam, and other social developments. Muslim families who have migrated to the Middle East, Europe or the USA face the par­ ticular challenges of balancing between older tradi­ tions and the expectations in their new home soci­ eties (e.g., Al-Sharmani 2010 ; Horst 2006 ; Schmidt 2004 ; Stepien 2008), but Muslims on the African continent, for instance, are no less affected by late modern transformations in their own societies (Par­ kin & Nyamwaya 1987; Arthur 2012). Some fif teen million Muslims currently live in Europe, comprising between six and eight percent of the total population in European countries such as Belgium, France, and Germany. Yet the significance of the Muslim population in European public per­ ception is much greater than these numbers would imply. Recent demonstrations in a number of Eu­ ropean countries suggest a growing fear of Muslim asylum-seekers and the possible “Islamization” of Europe. Debates are waged regarding the integration of Muslims in Europe and to what extent there is a need to accommodate them socially and politically. Anti-Muslim sentiment is increasingly becoming a normalized part of European societies. For a broader perspective on these debates, it is important to take a closer look at a core institution of Muslim society, not only in Europe, but also through the global in­ terconnections many Muslim families share with each other across national boundaries. This special issue of Ethnologia Europaea presents five case stud­ ies on Muslim families, conjugality, kinship ties and networks. It brings together researchers trained in folk lore and European ethnology, of which several are from the European North yet working across disciplines and in ethnographic fields spanning the globe. Employing ethnographic inter view methods, which take seriously people’s responses, but which also adopt a critical stance toward the different re­ gimes of knowledge and power constructing them, the articles in this volume focus on family members’ goals, their rationales for these goals, and the strat­ egies used to achieve them. Each of the articles in this volume presents a case study in which Muslim families have been affected by social transforma­ tions, whether migration, militar y conflict, shif ting trends in employment, or the rise of communication technologies. In the face of these new challenges, families strive to be successful, enhance internal cooperation, and live up to cultural and religious
穆斯林的亲密关系:全球背景下个人和家庭的挑战
穆斯林社会最显著的特征之一是重视家庭。根据伊斯兰教义(包括神圣的《古兰经》和先知穆罕默德的圣训),家庭是一个神圣的机构,婚姻是其核心。婚姻被认为是永久的,每个配偶都有特定的角色和责任。然而,近几十年来,由于全球流动和交流、经济结构变化、伊斯兰教内部的复兴运动和其他社会发展,穆斯林的家庭和婚姻制度承受着越来越大的压力。移民到中东、欧洲或美国的穆斯林家庭面临着平衡旧传统和新家园社会期望的特别挑战(例如,Al-Sharmani 2010;霍斯特2006;施密特2004;Stepien 2008),但非洲大陆上的穆斯林,例如,同样受到他们自己社会的近代晚期变革的影响(Par - kin & Nyamwaya 1987;亚瑟2012)。目前大约有1500万穆斯林生活在欧洲,占比利时、法国和德国等欧洲国家总人口的6%到8%。然而,穆斯林人口在欧洲公众观念中的重要性远比这些数字所暗示的要大。最近在一些欧盟国家发生的示威活动表明,人们对穆斯林寻求庇护者和欧洲可能的“伊斯兰化”越来越担心。关于穆斯林在欧洲的融合以及在多大程度上需要在社会和政治上容纳他们的争论正在进行。反穆斯林情绪正日益成为欧洲社会常态化的一部分。为了对这些争论有一个更广泛的看法,重要的是要仔细研究穆斯林社会的核心制度,不仅在欧洲,而且通过许多穆斯林家庭跨越国界彼此分享的全球联系。本期《欧洲民族学》特刊介绍了五个关于穆斯林家庭、夫妻关系、亲属关系和网络的案例研究。它汇集了在民间传说和欧洲民族学方面受过训练的研究人员,其中一些来自欧洲北部,但在跨学科和跨越全球的民族志领域工作。采用民族志访谈方法,认真对待人们的反应,但也采取了对不同的知识和权力体制的批判立场,在本卷的文章集中在家庭成员的目标,他们的理由,这些目标,以及用于实现它们的策略。本卷中的每篇文章都介绍了一个案例研究,其中穆斯林家庭受到社会变革的影响,无论是移民,军事冲突,就业趋势的变化,还是通信技术的兴起。面对这些新的挑战,家庭努力取得成功,加强内部合作,不辜负文化和宗教
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来源期刊
Ethnologia Europaea
Ethnologia Europaea Social Sciences-Cultural Studies
CiteScore
1.80
自引率
0.00%
发文量
6
审稿时长
52 weeks
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