Follow the Ferments

Sara El-Sayed, C. Spackman
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引用次数: 2

Abstract

Fermented foods/drinks are one of many traditional food preservation practices known to ameliorate flavor and nutritional value and extend shelf life. They are also an essential element in creating a regenerative food system, one that seeks to create conditions that enhance already existing systems rather than just sustaining them. However, many gastronomic, traditional, and heritage foods such as noncommercial fermented products are not eligible to be sold at local or global markets and are considered hazardous and unfitting of food safety standards. Subsequently, these foods are often produced in homes, or as cottage industry products sold at farmers markets. In the United States, many of these products are made by marginal communities, Latin, Middle Easterners, Southeast Asians, and Indigenous communities. These foods carry meanings of value, identity, and sacredness and have created a trans-local food ecosystem. This paper explores how Arizona, with its large and growing population of marginal communities, governs such modes of food production. Using an ethnographic multisite methodology of “follow the thing,” the authors follow two fermented foods—gundruk, and yoghurt/soft cheese—observing how they are produced, consumed, and valorized in Arizona. We explore how the production of these foods unravels microbiopolitical entanglements, described through personal narratives and contextualized within the history of a larger regulatory structure. Like fermentation itself, these narratives reveal that we should welcome the unseen actors for a more diverse and inclusive food governance atmosphere while redefining what a local and place-based food system should look like.
跟着发酵走
发酵食品/饮料是许多传统食品保存方法之一,可以改善风味和营养价值,延长保质期。它们也是创建可再生粮食系统的基本要素,该系统旨在创造条件,加强现有系统,而不仅仅是维持它们。然而,许多美食、传统和传统食品,如非商业发酵产品,不符合当地或全球市场的销售资格,被认为是危险的,不符合食品安全标准。随后,这些食品通常在家中生产,或作为家庭手工业产品在农贸市场出售。在美国,许多这些产品是由边缘社区生产的,如拉丁人、中东人、东南亚人和土著社区。这些食物承载着价值、身份和神圣的意义,并创造了一个跨地方的食物生态系统。本文探讨了亚利桑那州,与它的庞大和不断增长的人口边缘社区,如何管理这种粮食生产模式。作者采用了一种多地点人种学的“追踪事物”方法,追踪了两种发酵食品——甘薯和酸奶/软奶酪——观察它们是如何在亚利桑那州生产、消费和增值的。我们探索这些食品的生产如何解开微观政治纠缠,通过个人叙述和更大的监管结构的历史背景下描述。就像发酵本身一样,这些叙述表明,我们应该欢迎看不见的参与者,以建立更加多样化和包容性的食品治理氛围,同时重新定义本地和基于地方的食品体系应该是什么样子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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