The Touch of the Cinaedus

IF 0.9 2区 历史学 0 CLASSICS
E. M. Young
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引用次数: 12

Abstract

The epigrams of the Carmina Priapea comically celebrate the exploits of the ithyphallic god Priapus, most often seen lording over his garden threatening would-be thieves with rape. In so doing, they promote a phallocentric sex-gender ideology whose valorized position was reserved for the active man who could control himself and dominate others. But the physical experience of reading these poems runs counter to the codes of masculinity their content upholds. Their rhythms and sounds immerse the reader in a range of all-over pleasures that undermine the bodily comportment championed and embodied by Priapus himself. They thereby invite their readers to experience what I call the touch of the cinaedus , an expansive sensuality associated with this maligned sexual type. The Carmina Priapea 9s ongoing suggestion that entering this garden of verse will turn its readers into cinaedi might, then, be read as a promise as well as a threat. This promise is no less than the promise of poetry itself, a form of linguistic organization that invites all readers to revel in the cinaedus 9 liberating touch.
《触碰中国
《卡米娜·普里阿普斯》的警句滑稽地颂扬了神话中的神普里阿普斯的丰功,人们经常看到普里阿普斯统治着他的花园,威胁要强奸潜在的小偷。在这样做的过程中,他们促进了一种以生殖器为中心的性别意识形态,这种意识形态的稳定地位是为那些能够控制自己和支配他人的活跃男性保留的。但是,阅读这些诗歌的身体体验与它们的内容所坚持的男子气概准则背道而驰。它们的节奏和声音让读者沉浸在一系列全方位的快乐中,这些快乐破坏了普里阿普斯本人所倡导和体现的身体举止。因此,他们邀请他们的读者去体验我称之为“cinaedus的触摸”,一种与这种被诽谤的性类型相关的广泛的性感。《卡米娜·普里亚佩亚》(Carmina Priapea)一直在暗示,进入这个诗歌的花园将把读者变成中国,那么,这可能被解读为一种承诺,也可能是一种威胁。这一承诺不亚于诗歌本身的承诺,诗歌是一种语言组织形式,它邀请所有的读者陶醉在文学作品的解放触感中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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