Catullan Myths: Gender, Mourning, and the Death of a Brother

IF 0.9 2区 历史学 0 CLASSICS
A. Seider
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引用次数: 2

Abstract

This article considers Catullus’ reaction to his brother’s death and argues that the poet, having found the masculine vocabulary of grief inadequate, turns to the more expansive emotions and prolonged dedication offered by mythological examples of feminine mourning. I begin by showing how Catullus complicates his graveside speech to his brother in poem 101 by invoking poems 65, 68a, and 68b. In these compositions, Catullus likens himself to figures such as Procne and Laodamia, and their feminine modes of grief become associated with the poet. While these women’s grief brings them to a dreadful end, in my second reading of poem 101 I show how Catullus incorporates their emotional intensity and devoted attention into a masculine performance of mourning. Connecting his voyage to his brother’s grave with Odysseus’ journey, Catullus valorizes his single-minded remembrance of his sibling, even as he acknowledges that he will never overcome the distance between them.
卡图兰神话:性别、哀悼和兄弟之死
这篇文章考虑了卡图卢斯对他兄弟之死的反应,并认为诗人发现男性悲伤的词汇不足,转而求助于女性哀悼的神话例子所提供的更广泛的情感和持久的奉献。我首先展示了卡图卢斯是如何在第101首诗中,通过引用第65 68a和68b首诗,使他对他兄弟的墓地演讲变得复杂的。在这些作品中,卡图卢斯把自己比作普鲁丝尼和劳达米亚等人物,他们的女性悲伤模式与诗人联系在一起。当这些女人的悲伤带给她们可怕的结局时,在我第二次读诗101时,我展示了卡图卢斯如何将她们的情感强度和专注融入到男性哀悼的表演中。卡图卢斯将自己前往哥哥坟墓的旅程与奥德修斯的旅程联系在一起,表达了他对兄弟的一心一意的怀念,尽管他承认自己永远无法克服他们之间的距离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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