KESANTUNAN BERBAHASA SURAT-SURAT NABI MUHAMMAD KEPADA PARA RAJA

Arabiyat Pub Date : 2016-12-31 DOI:10.15408/A.V3I2.3622
U. Ubaidillah
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引用次数: 1

Abstract

This research was intended to look at the speech acts and politeness forms used by Prophet Muhammad. Moreover, it was also aimed to know the secret use of politeness on various speech acts in the lettersto the kings. The letters analyzed in this discussion were the letters containing a call to embrace Islam to the three kings of great kingdoms outside the Arabian Peninsula, Abyssinia al-Najasy (Ethiopia), Emperor Heraclius (Roman), and Kisra (Persia). The language analysis methodof Eunar Haugen was used in this research. Searle (1969) speech acts and Leech (1983)politeness was used as thetheory. The result showed that the letters mostly used a form of indirect speech acts with imperatives. In any form of speech used contained politeness maxims formulated by Leech used without recourse. The use of different linguistic politeness makes different influence on the king recipients. Once it is united to convince the recipients, it will make them sure to accept Islam. DOI: 10.15408/a.v3i2.3622
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本研究旨在研究先知穆罕默德使用的言语行为和礼貌形式。此外,还旨在了解在给国王的信中各种言语行为中礼貌的秘密使用。本文所分析的信件是写给阿拉伯半岛以外的三个大国的国王的信,他们分别是阿比西尼亚·纳贾西(埃塞俄比亚)、赫拉克利乌斯皇帝(罗马)和基斯拉(波斯),信中呼吁信奉伊斯兰教。本研究采用了欧纳·豪根的语言分析方法。以Searle(1969)的言语行为和Leech(1983)的礼貌为理论依据。结果表明,这些信件大多使用一种带祈使句的间接言语行为。在任何形式的演讲中,都包含了由Leech制定的礼貌准则,没有追索权。不同语言礼貌的使用对国王接受者产生了不同的影响。一旦它联合起来说服接受者,它将确保他们接受伊斯兰教。DOI: 10.15408 / a.v3i2.3622
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