{"title":"A Two-Step Theory of the Evolution of Human Thinking","authors":"Glenda Satne","doi":"10.1515/jso-2015-0053","DOIUrl":null,"url":null,"abstract":"Abstract Social accounts of objective content, like the one advanced by Tomasello (2014), are traditionally challenged by an ‘essential tension’ (Hutto and Satne 2015). The tension is the following: while sociality is deemed to be at the basis of thinking, in order to explain sociality, some form of thinking seems to be necessarily presupposed. In this contribution I analyse Tomasello’s two-step theory of the evolution of human thinking vis-à-vis this challenge. While his theory is in principle suited to address it, I claim that the specifics of the first step and the notion of perspective that infuse it are problematic in this regard. I end by briefly sketching an alternative.","PeriodicalId":37042,"journal":{"name":"Journal of Social Ontology","volume":"2 1","pages":"105 - 116"},"PeriodicalIF":0.0000,"publicationDate":"2016-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/jso-2015-0053","citationCount":"12","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Social Ontology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/jso-2015-0053","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 12
Abstract
Abstract Social accounts of objective content, like the one advanced by Tomasello (2014), are traditionally challenged by an ‘essential tension’ (Hutto and Satne 2015). The tension is the following: while sociality is deemed to be at the basis of thinking, in order to explain sociality, some form of thinking seems to be necessarily presupposed. In this contribution I analyse Tomasello’s two-step theory of the evolution of human thinking vis-à-vis this challenge. While his theory is in principle suited to address it, I claim that the specifics of the first step and the notion of perspective that infuse it are problematic in this regard. I end by briefly sketching an alternative.