Tension in the Natural History of Human Thinking

Q2 Arts and Humanities
Henrike Moll
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引用次数: 5

Abstract

Abstract Michael Tomasello has greatly expanded our knowledge of human cognition and how it differs from that of other animals. In this commentary to his recent book A Natural History of Human Thinking, I first critique some of the presuppositions and arguments of his evolutionary story about how homo sapiens’ cognition emerged. For example, I question the strategy of relying on the modern chimpanzee as a model for our last shared ancestor, and I doubt the idea that what changed first over evolutionary time was hominin behavior, which then in turn brought about changes in cognition. In the second half of the commentary I aim to show that the author oscillates between an additive and a transformative account of human shared intentionality. I argue that shared intentionality shapes cognition in its entirety and therefore precludes the possibility that humans have the same, individual intentionality (as shown in, e.g. their instrumental reasoning) as other apes.
人类思维自然史中的张力
迈克尔·托马塞洛(Michael Tomasello)极大地扩展了我们对人类认知以及人类认知与其他动物认知的不同之处的认识。在这篇对他最近出版的《人类思维的自然史》的评论中,我首先批评了他关于智人认知如何出现的进化故事中的一些假设和论点。例如,我质疑依靠现代黑猩猩作为我们最后一个共同祖先的模型的策略,我怀疑在进化过程中首先改变的是人类行为,然后又带来认知变化的观点。在评论的后半段,我的目的是表明作者在人类共同意向性的加法和变革性账户之间摇摆。我认为,共同的意向性塑造了认知的整体,因此排除了人类与其他猿类具有相同的个人意向性的可能性(例如,他们的工具推理)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Social Ontology
Journal of Social Ontology Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
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0
审稿时长
16 weeks
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