Forms of shame between social processes and prospects for subjectification

IF 1.2 Q3 SOCIOLOGY
Lorenzo Bruni
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引用次数: 1

Abstract

The aim of this article is to mark an original sociological way of access to the study of shame. The main theoretical hypothesis concerns the distinction between two forms of shame: Me-shame and I-shame. After having mentioned the main sociological reflections about shame, the author refers to G.H. Mead’s social theory’s distinction between Me and I to argue that Me-shame points out a form of shame that is sociologically relevant, objectivised and socialised, which concerns the violation of a given core of social norms. I-shame, on the other hand, points out the subjective dimension of shame and as such it can be defined as a social compression of intersubjective sources of subjectification. Having briefly discussed the distinction between Me-shame and I-shame, the author focuses on a particular form of I-shame called critical I-shame. After a theoretical definition, the author proposes a case study dedicated to this form, which aims to emphasise the emancipative role of shame. The case study ultimately shows how renewed recognitive social resources permit the humiliated subject to gain access to new self-definitions and to reappropriate himself in a creatively open way of current meanings that may have taken on oppressive trait.
社会过程和主体化前景之间的羞耻形式
本文的目的是为羞耻研究开辟一条独到的社会学途径。主要的理论假设是区分两种形式的羞耻:我-羞耻和我-羞耻。在提到关于羞耻感的主要社会学反思之后,作者引用G.H. Mead的社会理论“我与我”的区别,认为我-羞耻感指出了一种与社会学相关的、客观化的、社会化的羞耻感形式,它涉及对特定核心社会规范的违反。另一方面,我的羞耻感指出了羞耻感的主观维度,因此它可以被定义为主体化的主体间源的社会压缩。在简要讨论了我-羞耻和我-羞耻之间的区别之后,作者重点讨论了一种特殊形式的我-羞耻,即批判性我-羞耻。在对羞耻感进行理论界定后,作者提出了一个案例研究,旨在强调羞耻感的解放作用。案例研究最终表明,重新获得认可的社会资源如何允许被羞辱的主体获得新的自我定义,并以一种创造性的开放方式重新调整自己,以适应可能具有压迫性特征的当前意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.10
自引率
7.70%
发文量
0
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