Marital Practices of the Nahuas and Imposed Sociocultural Change in Sixteenth-Century Mexico

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY
Katarzyna Granicka
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引用次数: 0

Abstract

There are many sources that allowed scholars to study the nature and functions of polygamous marriages of the Nahua nobility. Very few studies, however, focus on the marital relations of the Nahua commoners. This article presents exploratory research into various kinds of marriages of the macehualtin—polygamy, sororate, and levirate. Based on the available material (early censuses, inquisitorial records, sixteenth-century accounts) it discusses the functions that these types of unions played in Nahua society. Moreover, it reflects on the effects that the Christianization and prohibition of such marriages had on Nahua society. The Nahuas could either reshape their communities, by adjusting to the new rules, or continue their precolonial practices in hiding. Either way, the imposed Christianization can be analyzed through the notion of the cultural trauma, which occurred when the Nahuas were forced to reshape their communities to adjust to the new rules.
十六世纪墨西哥纳瓦人的婚姻习俗与强加的社会文化变迁
有很多资料可以让学者研究纳化贵族一夫多妻婚姻的性质和功能。然而,对纳化平民婚姻关系的研究却很少。本文探索性地研究了猕猴桃的各种婚姻形式——一夫多妻制、姐妹制和等级制。根据现有资料(早期人口普查、调查记录、16世纪的记载),讨论了这些类型的工会在那化社会中发挥的作用。此外,还反映了基督教化和禁止这种婚姻对那化社会的影响。纳瓦人要么通过适应新规则来重塑他们的社区,要么继续他们在殖民地前的生活方式。无论如何,强加的基督教化可以通过文化创伤的概念来分析,当纳华人被迫重塑他们的社区以适应新的规则时,这种文化创伤就发生了。
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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