The Ethiopian and Eritrean Evangelical Diaspora of Montreal

IF 0.3 Q3 AREA STUDIES
Hugo Ferran
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引用次数: 2

Abstract

The Ammanuel Montreal Evangelical Church (AMEC) is composed of over 150 members of Ethiopian and Eritrean origin. Through the examination of their musical practices, this article analyzes how music is involved in the construction and expression of religious identities in the context of migration. It appears that in borrowing worship music widespread in Ethiopia and in its diaspora, the faithful highlight the “Ethiopianness” of the group, at the expense of the minority Eritrean identity. The author then reveals that each musical parameter conveys different identity facets. If the universality of the Gospel message is expressed through dance and lyrics, the repertoire and its instrumentarium convey the “Ethiopianness” of the congregation, while the rhythms refer to a multi-ethnic Ethiopian imaginary. As for the local identity (Montreal) of the congregation, it is represented by the combination of several hymns borrowed from the stars of Ethiopian Gospel music. Finally, the paper highlights some musical ambivalences of the faithful who, in the context of migration, feel torn between several cultures.
蒙特利尔的埃塞俄比亚和厄立特里亚福音派侨民
蒙特利尔阿曼纽尔福音派教会(AMEC)由150多名埃塞俄比亚和厄立特里亚血统的成员组成。通过考察他们的音乐实践,本文分析了在移民背景下,音乐是如何参与宗教身份的建构和表达的。看来,通过借用在埃塞俄比亚及其散居地广泛传播的崇拜音乐,信徒们以牺牲厄立特里亚少数民族的身份为代价,强调了该群体的“埃塞俄比亚性”。作者随后揭示,每个音乐参数传达不同的身份方面。如果福音信息的普遍性是通过舞蹈和歌词来表达的,那么保留曲目和它的乐器传达了会众的“埃塞俄比亚性”,而节奏则指的是多民族埃塞俄比亚的想象。至于会众的地方身份(蒙特利尔),它是由几首从埃塞俄比亚福音音乐的明星借来的赞美诗组合而成的。最后,本文强调了在移民背景下,在不同文化之间感到撕裂的信徒在音乐上的矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
African Diaspora
African Diaspora AREA STUDIES-
CiteScore
1.20
自引率
0.00%
发文量
7
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