The Idea of a Good Life: Lessons from Confucius, Aristotle, Zhuangzi, and the Stoics

IF 0.2 3区 哲学 0 ASIAN STUDIES
C. Wenzel
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引用次数: 0

Abstract

In 1930, the British economist John Maynard Keynes predicted that by 2030 people would work only fifteen hours per week and enjoy more free time and leisure, that we would return to “principles of religion and traditional virtue,” declaring “love of money morbid, semi-criminal, and semi-pathological,” and that “we shall once more value ends above means.” But today, we do not see that this prophesy has proven true. Something must have gone wrong. We do not sufficiently know the distinction between needs and wants, absolute values and relative values, what a good life is, and how to live it. In this essay, I will present and discuss ideas from Confucius, Aristotle, Zhuangzi, and the Stoics that I think are deep and meaningful and can help us free ourselves from evolutionary programming and blind belief in economic and technological growth.
《美好生活的理念:来自孔子、亚里士多德、庄子和斯多葛学派的教训》
1930年,英国经济学家约翰·梅纳德·凯恩斯(John Maynard Keynes)预测,到2030年,人们将每周只工作15小时,享受更多的自由时间和休闲时间,我们将回归“宗教和传统美德的原则”,宣称“对金钱的热爱是病态的、半犯罪的、半病态的”,“我们将再次重视目的,而不是手段”。但是今天,我们没有看到这个预言被证明是正确的。一定是出了什么问题。我们对需求和欲望、绝对价值和相对价值、什么是美好生活以及如何过好生活的区别了解不够。在这篇文章中,我将介绍和讨论孔子、亚里士多德、庄子和斯多葛学派的思想,我认为这些思想深刻而有意义,可以帮助我们摆脱对经济和技术增长的进化规划和盲目信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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