‘Eyesight to the Blind’: Secular and Religious Dialogue in the ‘Devil's Music’

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2022-11-16 DOI:10.1111/johs.12386
Bruce Curtis
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引用次数: 0

Abstract

I adopt a dialogic approach to refute Paul Oliver’s claim that there is no challenge to the authority of the black Church or religion in the segregated ‘race records’ of the first half of the 20th century in the United States. I dismiss the claims of some black theologians that the presence of biblical imagery in the blues means that performers were essentially religious. I show that the dialogue between secular song and religious sermons on record involved mutual parody, satire, and polemic in a common speech genre. Attacks on the Church, its members, clergy, and doctrines were common. Recorded sermons spoke back in defense. Mikhail Bakhtin's concepts offer purchase on the relations between secular and religious recordings in an ongoing struggle for hegemony in black cultural production.

“盲人的视力”:“魔鬼音乐”中的世俗与宗教对话
保罗·奥利弗(Paul Oliver)声称,在20世纪上半叶美国种族隔离的“种族记录”中,黑人教会或宗教的权威没有受到挑战,我采用对话的方式来反驳这一说法。我不同意一些黑人神学家的说法,他们认为蓝调中圣经意象的存在意味着表演者本质上是虔诚的。我展示了记录在案的世俗歌曲和宗教布道之间的对话,包括在一种共同的演讲体裁中相互模仿、讽刺和辩论。对教会、其成员、神职人员和教义的攻击是很常见的。录下的布道也为自己辩护。米哈伊尔·巴赫金的概念为黑人文化生产中持续的霸权斗争中世俗和宗教记录之间的关系提供了支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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