{"title":"Blockades, Embargos, and the Face of the Politicized Other","authors":"Margy Sperry","doi":"10.1080/15551024.2015.1073994","DOIUrl":null,"url":null,"abstract":"All human experience is situated in specific sociocultural and political contexts that profoundly shape that which we know and that which we cannot know. In this article, I use my personal experience of traveling to Cuba as a U.S. citizen, in violation of the U.S. embargo against Cuba, to reflect on the consequences of severing dialogue. I argue that dialogue expands my understanding of my situatedness by exposing the gap between the person I was shaped be by virtue of my throwness, and the person I aspire to be based upon my own value system. I conclude that in the process of making an ethical claim on a person who seeks understanding, dialogue also expands one’s possibilities for meaningful existence.","PeriodicalId":91515,"journal":{"name":"International journal of psychoanalytic self psychology","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2015-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/15551024.2015.1073994","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International journal of psychoanalytic self psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15551024.2015.1073994","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
All human experience is situated in specific sociocultural and political contexts that profoundly shape that which we know and that which we cannot know. In this article, I use my personal experience of traveling to Cuba as a U.S. citizen, in violation of the U.S. embargo against Cuba, to reflect on the consequences of severing dialogue. I argue that dialogue expands my understanding of my situatedness by exposing the gap between the person I was shaped be by virtue of my throwness, and the person I aspire to be based upon my own value system. I conclude that in the process of making an ethical claim on a person who seeks understanding, dialogue also expands one’s possibilities for meaningful existence.