ON CONSULTING THE FAITHFUL IN MATTERS OF DOCTRINE

L. Meulenberg
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Abstract

SUMMARY In the foregoing article we tried to give a compact sketch of the process, which forced Newman to describe the place of the laity in ever more strict terms. The background is given in his vision on the doctrinal development, that characterizes the history of the church. The idea of Christianity is anchored in the believing community. There it unfolds its full reality. Later on, when there arise serious dangers for the Roman church in England, it is Newman, who puts his trust in the people, the faithful. Among them the religious truth comes to life. But they should be well instructed, able to justify themselves. This is a normal claim of society. A broad culture of mind is indispensable. It is quite natural, that Newman conceives sympathy for the “Rambler”. Here he meets laymen at work, who take their task seriously. As man, as citizen, as believer. But Newman has some reserves. He is opposed to every form of dilettantism. On a theological level a thorough formation is a necessity. Above all where ...
在教义问题上咨询信徒
在前面的文章中,我们试图给出一个紧凑的草图的过程,这迫使纽曼以更严格的条款来描述俗人的地方。背景是在他对教义发展的看法中给出的,这是教会历史的特征。基督教的观念扎根于信仰团体。在那里,它展现了它的全部现实。后来,当罗马教会在英国出现严重的危险时,是纽曼,他相信人民,忠实的信徒。在他们中间,宗教真理获得了生命。但他们应该受过良好的教育,能够为自己辩护。这是社会的正常要求。博大的胸怀是必不可少的。这是很自然的,纽曼设想同情“漫步者”。在这里,他遇到了工作中的外行,他们认真对待自己的任务。作为人,作为公民,作为信徒。但纽曼有一些储备。他反对任何形式的业余爱好。在神学层面上,彻底的培育是必要的。最重要的是……
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