Kathryn Reese-Taylor, Verónica A. Vázquez López, N. Dunning, Armando Anaya Hernández, S. Montgomery, Debra S. Walker
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引用次数: 0
Abstract
ABSTRACT In this article, we argue that landesque capital was integral to the development of complexity in the Maya Lowlands. Such features involved permanent investments in the landscape that supported material and ideological practices, resulting in increased sustainability and well-being. We contend that these developments stemmed from accretional modifications to soils in the Preceramic/Early Preclassic, as well as intentional investments of labor in agricultural features, large public works, and select civic complexes during the Middle Preclassic. Capital improvements were particularly important during the Middle Preclassic, when sedentary occupations and civic life were established. The timing and location of the investments strongly correlate with other aspects of Middle Preclassic lifeways, such as the transition to sedentism, acquisition and control of resources, changes in lithic production, and the emergence of an elite class. We note that some of the largest investments in landscape management during the Middle Preclassic occurred in the Central Karstic Uplands, where substantial cities rose in the Late Preclassic. We conclude that during the Middle Preclassic an ontology of landesque capital developed, based on the synergistic fusing of daily and ritual practices with physical features, which provided a foundation for resilience, sustainability, and well-being in subsequent generations.
期刊介绍:
Ancient Mesoamerica is the international forum for the method, theory, substance and interpretation of Mesoamerican archaeology, art history and ethnohistory. The journal publishes papers chiefly concerned with the Pre-Columbian archaeology of the Mesoamerican region, but also features articles from other disciplines including ethnohistory, historical archaeology and ethnoarchaeology. Topics covered include the origins of agriculture, the economic base of city states and empires, political organisation from the Formative through the Early Colonial periods, the development and function of early writing, and the use of iconography to reconstruct ancient religious beliefs and practices.